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terça-feira, 6 de setembro de 2011

Santos e demônios :São João Maria Vianney , São Paulo da Cruz, Santa Gema Galgani

Santos e demônios III: São João Maria Vianney

 


Santos e demônios III: São João Maria Vianney

(Mons. Francis Trouchu)


Que há inferno e anjos decaídos condenados a ele é dogma da nossa fé católica. Conforme ela, o demônio é um ser pessoal e existente e não uma ficção da fantasia.

No mundo, é verdade, a sua ação permanece oculta, porém, às vezes, com permissão de Deus, se manifesta exteriormente. É que sem dúvida vê ameaçada sua influência nesta ou naquela parte da terra, e como não pode atacar diretamente a Deus, o invisível malfeitor se esforça em esterilizar os trabalhos dos seus obreiros.

Por espaço de 35 anos – de 1824 a 1858 – o Cura d’Ars foi alvo das perseguições exteriores do maligno. Se satanás tivesse conseguido roubar-lhe o sono e o repouso, tirar-lhe o gosto da oração, das austeridades e dos trabalhos apostólicos e o obrigasse a deixar o ministério das almas!... Mas o inimigo da salvação foi descoberto e vencido. “As lutas com o demônio, diz Catarina Lassagne, tornaram o Pe. Vianney caritativo e desinteressado”. O péssimo astuto não contava com esse resultado.

As perseguições infernais começaram no tempo em que o Santo Cura meditava no plano da Providência [isto é, o orfanato/educandário de Ars], para a qual acabava de adquirir uma casa, quer dizer, durante o inverno de 1824 a 1825.

Foram a continuação de violentas tentações interiores. Durante o curso de uma enfermidade bastante grave, devida talvez ao que ele chamava “loucuras da juventude” [isto é, suas heróicas penitências], o Pe. Vianney, tentado por pensamentos de desesperação, cria-se próximo à morte. Parecia-lhe ouvir repetidamente, dentro de si mesmo, uma voz que lhe dizia: “Agora cairás no inferno”. Mas o Santo recuperava a paz da alma avivando sua fé em Deus. Para turbar-lhe a paz exterior, começou o demônio com inquietações insignificantes. Cada noite, o pobre Cura d’Ars ouvia rasgarem-se as cortinas do leito. Pensou que se tratasse de vulgares roedores. Deixou um pau na cabeceira, mas tudo em vão. Quanto mais sacudia as cortinas para pegar os ratos tanto maior era o ruído dos rasgões, e no dia seguinte, quando esperava ver as cortinas feitas em pedaços, encontrava-as intactas. Essas manobras duraram algum tempo.

O Cura d’Ars não pensou, a princípio, tratar-se do espírito das trevas. “Não era nada crédulo, e dificilmente dava fé aos fatos extraordinários”, tanto que, mais tarde, quando se lhe ofereciam casos de possessão diabólica, conduzia-se sempre com a maior prudência. “Perguntei-lhe um dia, diz o Pe. Dufour, missionário de Belley, que pensava de uma pessoa que se enfurecia em presença de um sacerdote ou de um crucifixo. Respondeu-me: ‘Tem um pouco de nervos, um pouco de loucura e um pouco do grappin’. – Grappin era o nome com que ele de ordinário designava o demônio. – Quanto a ele [mesmo], conservando perfeito domínio de si mesmo em meio de um trabalho inaudito, não podia ser tido por alucinado. Muito sério e inimigo da mentira para inventar comédias, jamais teria falado em obsessões do demônio se não fossem reais. Tal era, de outro lado, a convicção de quantos dele se aproximavam.

Ora, no silêncio duma noite ouviram-se pancadas e gritos no pátio da casa paroquial. Seriam acaso ladrões que cobiçavam os preciosos presentes do visconde de Ars, guardados nun cofre no sótão? O Pe. Vianney desceu às pressas e não viu nada. Contudo, nas noites seguintes, receou ficar só.

– “Depois de muitos dias, contou André Verchere, carvoeiro da vila, jovem de 28 anos, robusto e galhardo, que o Pe. Vianney ouvia em sua casa um ruído extraordinário, uma tarde veio ao meu encontro e me disse: ‘Não sei se são ladrões... Queres dormir na casa paroquial?’

– ‘Com muito gosto, sr. Cura. Vou carregar o meu fuzil’. Chegada a noite, dirigi-me à casa canônica. Conversei com o sr. Cura, junto ao fogão, até pela volta das dez. Então me disse ele: ‘Vamos dormir’. Cedeu-me seu quarto e ele ocupou o contíguo. Eu não podia dormir. A uma hora ouvi sacudir com violência o ferrolho e a tranca da porta que dava para o pátio. Simultaneamente, contra a mesma porta ressoavam pancadas de maça, enquanto a casa se enchia de um ruído atordoador como de várias carroças. Tomei o fuzil e me precipitei para a janela, que abri com violência. Olhei e não vi nada. A casa estremeceu por um quarto de hora. Minhas pernas fizeram o mesmo, e disso me ressenti por espaço de 8 dias. Quando o estrépito começou, o sr. Cura acendeu uma lâmpada e veio ter comigo.

– Ouviste alguma coisa? Perguntou-me.

– Sim. Pois não vê Vossa Reverendíssima que me levantei e estou com o fuzil?

A casa estremecia como se a terra tremesse.

– Tens medo? Perguntou-me ainda o sr. Cura.

– Não; não tenho medo, porém sinto que me faltam as pernas. A casa vai desabar.

– Que pensas ser isso?

– Creio ser o diabo [respondeu o guarda].

Quando cessou o barulho, voltamos para a cama. O sr. Cura na noite seguinte pediu-me ficasse com ele novamente. ‘Sr. Cura, respondi-lhe, já levei susto que chega’”.

demônios II: São Paulo da Cruz

 


Santos e demônios II: São Paulo da Cruz

(Padre Luis Teresa de Jesus Agonizante, CP)


“Vamos referir, com lhaneza, fatos extraordinários, indubitáveis e autênticos todavia.

Em França, os biógrafos de santos costumam, antes de entrar nesta matéria, fazer longas dissertações filosóficas, teológicas. etc.. Precauções, pois estamos em épocas dos espíritos fortes.

Julgamo-nos dispensados desse trabalho por uma razão bem simples: os chamados espíritos fortes, ridicularizadores da crença nos demônios e dos exorcismos da Igreja, encontram-se diante de fatos que lhes pedem pelo menos sérias reflexões. Nos últimos tempos, Satanás teima em zombar de seus zombadores, com estranhos fenômenos, explicáveis somente pela intervenção real do espírito da mentira.

Serve-se a Providência muitas vezes do demônio para plasmar os santos.

A Paulo da Cruz não podia faltar esse traço de semelhança com Jesus Cristo, que entregou o corpo ao arbítrio de Satanás nas provações do deserto e ao chegar o PODER DAS TREVAS nos dias da Paixão.

É que Deus escolhera a Paulo, generoso atleta, para humilhar o gênio da soberba.
Jesus, dissera um dia ao nosso santo:

“ Apraz-me vê-lo sob os pés dos demônios ”

Os espíritos infernais aproveitaram-se da permissão divina, já que a santidade de Paulo os exacerbava. Como vingança às derrotas sofridas, descarregavam-lhe todo o seu furor. Ouçamos ao nosso santo:

“ O convento (do monte Argentário) está quase concluído. Espero inaugurá-lo na Quaresma. Oh! que alvoroço fazem os demônios! Somente Deus sabe como me acho” .
Os demônios, já o dissemos, destruíam de noite o que se edificava de dia.

“ Faz muito tempo que pobre ancião, encanecido no vicio, ouve, à noite, assobios que o fazem tremer. Garantiram-lhe, porém, que tudo há de passar e nada o prejudicará. Não vos amedronteis, pois N. Senhor combaterá por vós. ALLELUIA! ALLELUIA! ALLELUIA! O demônio teme o ALLELUIA, palavra caída do Céu. Estou nas mãos da divina misericórdia, embora cruelmente atormentado pelos ministros de sua justiça e ainda mais pelos meus pecados ” .

Os ataques diabólicos, inspirados sempre na mais entranhada malícia, revestiam-se, por vezes, de caráter de intrigas mesquinhas e pueris. Em se tratando de prejudicar, não têm delicadeza esses inimigos. Todos os meios lhes parecem bons. Para o êxito de seus tétricos projetos, não se envergonham de metamorfosear-se em animais, não, porém, como Deus os criou: nisto está o embuste.

Justo castigo do orgulho, a ensinar-nos que toda criatura, por mais sublime que seja, em pretendendo sobrepujar-se a Deus, inferioriza-se aos irracionais.
Apareciam-lhe freqüentemente sob horríveis formas, como de gatos selvagens, de cães raivosos ou de aves de rapina.

Para tornar mais divertidas suas artimanhas, aproveitavam do tempo em que Paulo estava enfermo e desamparado de Deus.

Após prolongadas insônias, conseguia Paulo pegar no sono. Pois bem, os espíritos malignos interrompiam-no, com assobios, uivos, espantosos ruídos, simulando detonações de diversas peças de artilharia a um tempo.
Acordava o santo, sobressaltado.

Outras vezes, tiravam-lhe os cobertores ou caminhavam sobre a cama, como gatos.
Na grave enfermidade de Orbetello, passou quarenta dias e quarenta noites insone, atormentado de pungentes dores. Afinal, acalmando-se-lhe um pouco os sofrimentos, adormeceu. Imediatamente, infernal ruído o acordou. Eram os demônios a abrirem e fecharem com violência as portas de um móvel... O santo, com ar de desprezo, pô-los em fuga, podendo descansar por algumas horas.
Ao referir a aventura ao confessor, ele, que sabia unir a alegria à virtude, dizia-lhe a sorrir:
“ Que lhe parece? Não diz o provérbio que o cachorro que dorme não caça?... Um pobre homem insone há quarenta dias e quarenta noites, despertado no primeiro sono!.... E' isto, por ventura, agradável? ” .

Estava o santo de cama com o mal de gota. O demônio, a fim de martirizá-lo, tomou-lhe o dedo mais dolorido e o torceu violentamente, fazendo-lhe experimentar dores inauditas.

Atacavam-no com mais furor, quando ocupado em afazeres da glória de Deus ou do bem das almas.

Ao começar a oração ou o Ofício divino, parecia-lhe desencadear-se o inferno... Se tomava da pena para escrever coisas de importância, o demônio, raivoso, rugia, espantosamente. Se nos recreios discorria de assuntos de piedade, de volta à cela tinha que haver-se com os espíritos infernais.

Ao rever as Regras das religiosas da Paixão, maltrataram-no os demônios a valer. Uma noite, mão invisível tomou-lhe da cabeça, batendo-a violentamente de encontro à parede. O barulho despertou o enfermeiro, na cela contígua. No dia seguinte, perguntando-lhe o confessor como passara a noite, respondeu, sorrindo
“ O bom Deus não permite que as artimanhas dos demônios façam muito mal, mas bem é que não fazem ” .
E acrescentou:
“ O que os queima agora é o mosteiro! ” .

O que mais irritava a Satanás era a conquista de almas. Nos primeiros anos de residência no Argentário, descia Paulo aos sábados a Portércole, a fim de instruir o povo nos rudimentos da religião, passando a noite ao pé do Tabernáculo.

Os demônios esforçavam-se por amedrontá-lo com estrépitos infernais. O santo prosseguia a sua oração. De manhã, entregava-se às obras de apostolado com êxito correspondente à preparação.

Nas jornadas apostólicas, seguiam-nos os espíritos infernais, fazendo-lhe pagar bem caro as almas arrebatadas ao seu domínio.

À noite, batalhões desses espíritos entravam-lhe pelo quarto com alaridos de um povo amotinado. Puxavam-no da cama, arrastavam-no pelo assoalho, bradando enfurecidos:
“ Ah! Vieste atormentar-nos? Quantas almas já nos arrebataste!... ”

As meditações sobre a sagrada Paixão causavam-lhes grandes perdas. Confessaram pela boca dum possesso, que a santa missa celebrada pelo servo de Deus e a Paixão pregada por ele eram o que mais os afligia.

O inocente corpo de Paulo, especialmente as pernas estavam sempre chagadas pelos açoites dos demônios. (quantas manhãs encontravam-no pálido, lívido, obrigado a permanecer na cama, sem mover-se...

Regressava, certa feita, duma missão quando, ao sopé de alta montanha, nas vizinhanças de Feniglia, os demônios, de forma visível, colocando-se em ala ao longo da estrada, açoitaram-no cruelmente, corno a soldado sujeito ao castigo das chibatadas.

Impossível referir todos os maus trato: infligidos pelos demônios ao servo de Deus; mas o apóstolo surgia sempre mais audaz desses combates e com a espada mais afiada para novas batalhas e novos triunfos...

Uma vez por outra tomavam os inimigos forma humana, pretendendo enganá-lo.

Em Santo Anjo, na enfermidade de que falamos no princípio deste capítulo, apresentaram-se-lhe no quarto seis ou sete personagens, que se diziam médicos. Vinham da parte do pe. João Batista anunciar-lhe que se preparasse para a morte. O desenlace ocorreria na próxima quarta feira.

O santo, percebendo imediatamente o embuste diabólico, respondes-lhes que tinha médico em quem confiava plenamente e que, portanto, não fora necessário virem até o retiro por tão pouco. O dr. Mattioli tê-lo-ia avisado.

Com efeito, se aqueles médicos de nova linhagem pretendiam assustá-lo, enganavam-se redondamente, pois o maior desejo de Paulo era deixar este desterro e voar para a Pátria celeste. O certo, é que os demônios desapareceram, envergonhados.
Em outra ocasião, estavam o pe. Paulo e um companheiro hospedados em casa de um nosso benfeitor. Mal se recolheram ao quarto, apareceu-lhes o demônio sob a figura de horrível gigante.

“ Pe. Paulo ” ,
perguntou tomado de susto o companheiro
“ Não está vendo? ”
“ Tranqüilize-se ” ,
respondeu o servo de Deus, acostumado a tais visitas,
“ tranqüilize-se, ele não veio para v. revcia ” .

No dia seguinte percebeu o companheiro para quem viera o inimigo, ao observar as pernas do pe. Paulo lívidas pelos açoites recebidos durante a noite.

“ Outros religiosos testemunharam as violências diabólicas no corpo inocente do pe. Paulo ” ,

acrescenta são Vicente Maria Strambi, dando a entender, provavelmente, que. ele também o testemunhara.

Que valor não demonstrou nesses assaltos o servo de Deus?! Ele bem sabia que contra tais inimigos não cabem temores, mas confiança ilimitada no poder e na misericórdia de Deus.

Jamais pediu socorro, patenteando ao inimigo que o não temia. Convencido de que o espírito soberbo tem mais audácia que poder, opunha-lhe somente profundo desprezo. Armava-se do Crucifixo. coloca-a ao pescoço o rosário e, com voz possante, intimava-o, em nome de Jesus e Maria, a retirar-se.

Fugia, não há dúvida, mas para voltar com desdobrado furor.”

(Padre Luis Teresa de Jesus Agonizante, CP, in: Vida de São Paulo da Cruz, tradução do Padre Vicente do Nome de Jesus, CP, Editora “O Calvário”, São Paulo: 1958, páginas 363-367)

Fonte: Texto retirado do antigo blog odioaheresia
Foto: Autor desconhecido

Santos e demônios I: Santa Gema Galgani

 


Santos e demônios I: Santa Gema Galgani

(Padre Germano de Santo Estanislau, CP - tradução do Padre Matos Soares)



"Para purificar os Seus escolhidos e fazer deles vítimas de expiação, Deus serve-Se muitas vezes de satanás que, com o seu ódio ao homem, é em Suas mãos o instrumento mais ativo. A Santa Escritura e sobretudo os registros da hagiografia oferecem-nos exemplos numerosos desta conduta da Providência Divina.


Quando o Senhor quis elevar São Paulo da Cruz a um grau mais eminente de santidade, disse-Lhe no íntimo da sua alma: 'Fazer-te-ei calcar aos pés pelos demônios'. Gema ouviu também um dia palavras semelhantes: 'Prepara-te, minha filha; por minha ordem o demônio vai declarar-te guerra e dar, por esta forma, o último retoque à obra que realizei em ti'. 


Podemos dizer que esta gurra foi geral, isto é, dirigida contra cada uma das virtudes e práticas por meio das quais a jovem virgem se esforçava em caminhar para Deus. Todas desagradavam ao anjo do mal, que as atacou com ódio feroz. Dir-se-ia que, no exercício do seu tenebroso império, não tinha outra preocupação senão perseguir esta pobre menina e procurar meios de a assaltar com tentações.


A oração é o alimento vital da santidade, o supremo caminho que conduz ao Soberano Bem. Desde há muito que Gema a amava e praticava com todo o ardor da sua alma e devia-lhe bens inapreciáveis. O que não fez satanás por afastar a donzela da oração! Nada podendo conseguir com as suas inspirações perversas, provocava-lhe violentas dores de cabeça que teriam levado uma alma menos enérgica antes à indolência e ao repouso que à oração; experimentava mil outros meios para a desviar deste exercício divino. 'Oh!' dizia-me ela, 'que tormento para mim o não poder orar! Que fadiga eu sofro! E que esforços faz esse velhaco (assim chamava ao demônio) para me tornar a oração impossível! Ontem à noite queria matar-me, e te-lo-ia feito se não fosse a rápida intervenção de Jesus. Eu estava desfalecida, tinha bem gravado na minha alma o Nome de Jesus, mas não me era possível proferí-lo com a língua”

Algumas vezes o infernal inimigo tentava triunfar de um só ímpeto por meio de sugestões ímpias. ‘Que fazes tu, lhe dizia, és louca de orar a um malfeitor? Vê como ele te atormenta e te conserva consigo sobre a cruz. Porventura podes amar quem não conheces e quem trata tão duramente os seus melhores amigos?’ Estas blasfêmias não eram mais que poeira lançada ao vento, mas afligiam profundamente a alma terna e amante, obrigada a ouvir ultrajar assim o seu adorável Jesus.

No meio de tantos sofrimentos, a pobre menina procurava algum confôrto no seu pai espiritual, apresentava-lhe as suas dificuldades, implorava conselho e direção. Este humilde e filial recurso não agradava ao espírito das trevas, que via assim diminuir as suas já tão pequenas probabilidades de êxito. Usou de mil artifícios para isolar na luta a Serva de Deus, afastando-a do diretor espiritual. Pintou-lho com as mais desprezíveis cores: como ignorante, um fanático, um iludido. ‘Nos últimos dias, escrevia-me ela, o maldito fez-me ‘boas’ [peças]. Este monstro queria privar-me do meu guia e conselheiro para me perder; não tenho, porém, receio de que o consiga.’

Parece que esta confiança em Deus deveria desarmar satanás, mas não desarmou. Perante a inutilidade de suas pérfidas insinuações, recorreu à violência física. Logo que Gema tomava a pena para me escrever, tirava-lha das mãos e rasgava o papel; algumas vezes, agarrando-a pelos cabelos, arrancava-a de junto da mesa com tal raiva que lhe ficavam nas mãos brutais madeixas inteiras; e ao mesmo tempo uivava com voz furiosa: ‘Guerra, guerra a teu pai espiritual, guerra enquanto ele estiver no mundo!’ Seja-me lícito dizer, aqui só entre nós, que nunca passou das palavras. ‘Acreditai-me, Padre, dizia Gema, ao ouvi-lo, vê-se que este velhaco odeia muito mais a vós do que a mim.’

O demônio levou a audácia até ao ponto de tomar as aparências do seu confessor ordinário. Um dia acabava a menina de entrar na igreja e preparava-se, esperando pelo sacerdote, para a recepção do sacramento da Penitência. Mas qual não foi o seu espanto ao vê-lo imediatamente no seu posto, sem que pudesse saber por onde é que tinha entrado! Sentiu uma grande perturbação interior, que era nela indício infalível da presença do espírito maligno. Entretanto aproximou-se e começou a confissão. A voz que ouvia era realmente a do confessor ordinário, mas as palavras eram escandalosamente indecentes e acompanhadas de atos desonestos. ‘Meu Deus, exclamou Gema, que é isto e onde estou eu?’ A pura menina, tremendo dos pés à cabeça, permaneceu por um instante estonteada, depois sossegou, levantou-se, saiu do confessionário e verificou então que o pretendido confessor tinha desaparecido, sem que nenhuma das pessoas presentes o visse ir.

Não havia dúvida: o demônio procurava com este artifício grosseiro surpreender a santa menina ou pelo menos tirar-lhe toda a confiança no ministro de Deus.

Tendo falhado este golpe, tentou outro. Apareceu sob a forma de um belo anjo resplandecente de luz e cheio de solicitude pela sua felicidade. Como com Eva no paraíso terrestre, empregou a mais sutil astúcia para conseguir enganá-la. ‘Olha para mim, dizia ele, posso tornar-te feliz; jura somente que me obedecerás.’ Gema, que desta vez não tinha sentido a perturbação reveladora da presença do demônio, ouvia tranquilamente. Mas, logo às primeiras propostas criminosas do espírito perverso, os olhos se lhe abriram e ela se pôs na defensiva. ‘Meu Deus, Maria Imaculada, exclamou a princípio, vinde em meu auxílio!’ Depois, avançando resolutamente para o anjo disfarçado, escarrou-lhe na cara. Desapareceu imediatamente sob a forma duma grande chama vermelha, deixando no assoalho do quarto um montão de cinza.

Algum tempo depois, novo assalto. ‘Ouvi, Padre: escrevia-me Gema, ontem entrava eu em casa, depois de ter me confessado. Aproveitando o momento de solidão, pus-me de joelhos para recitar a Coroa das Cinco Chagas. Ia a chegar à quarta Chaga quando vi diante de mim uma pessoa muito parecida com Jesus. Estava flagelado de há pouco e do seu coração aberto corria sangue em abundância. Disse-me: ‘É assim, minha filha, que me correspondes? Considera o estado em que me encontro. Vês como sofro por ti? E não podes continuar a consolar-me com essas penitências? E no entanto era bem pouca coisa; podias muito bem retomá-las. – Não, não respondi, quero obedecer e desobedeceria se vos atendesse. – Mas enfim, o confessor que tas proibiu foi esse... Ora, tu de nenhum modo estás obrigada a obedecer-lhe. – E acrescentou muitas mais coisas. Nestes perniciosos conselhos reconheci satanás, e estava para tomar a disciplina, como das outras vezes em iguais circunstâncias, quando me senti diferentemente inspirada. Levantei-me, lancei-lhe água benta e desapareceu. Recuperei então a paz, não sem ter recebido alguns golpes com que a besta vil me gratifica de tempos a tempos.’

Não obtendo outra coisa, o espírito do mal procurava assim levar Gema, contra a proibição do diretor espiritual, a penitências prejudiciais à saúde.

Para protegê-la contra as visões maléficas, ordenei-lhe que a cada aparição sobrenatural exclamasse: Viva Jesus! Nosso Senhor, sem eu o saber, tinha-lhe dado um conselho quase igual. Gema devia dizer: Benditos sejam Jesus e Maria. A dócil menina, para obedecer a ambos, juntava as duas exclamações. Os bons espíritos repetiam-nas sempre, mas os maus ou não respondiam ou se limitavam às primeiras palavras: Viva, benditos. Por este sinal eram reconhecidos, e Gema escarnecia deles.

Com a esperança de lhe inspirar o orgulho, o demônio mostrava-lhe algumas vezes em sonhos, ou mesmo estando acordada, uma procissão de pessoas vestidas de branco que se aproximavam piedosamente do seu leito para a venerar. Descobria-lhe também que as cartas para seu pai espiritual eram religiosamente conservadas com o fim de servirem um dia à sua glória, etc., etc. Vãs tentações, a Serva de Deus era suficientemente humilde para não se deixar levar como Eva pela sedução da vaidade.

Supondo abalar talvez a sua grande confiança em Deus, o maldito aproveitava as ocasiões tão freqüentes de abandono e de cruel aridez espiritual para aumentar em sua alma o horroroso temor da condenação. ‘Não vês, lhe dizia, que Jesus não te escuta, que já te não quer conhecer? Para que afadigar-te em correr após ele? Só te resta resignar-te com a tua desgraçada sorte.’ Para os santos foi sempre esta tentação a mais angustiosa. Gema experimentava-lhe toda a violência; mas habituada a recorrer a seu Deus, apesar de tudo e em todas as circunstâncias, com a mais viva fé, como uma criança recorre a seu pai, depressa recuperava a serenidade. Por isso podia dizer-me: ‘Este celerado cansa-se; quereria ... Mas Jesus com suas palavras inspirou-me tal tranqüilidade que todos os esforços diabólicos não poderiam tirar-me a confiança por um só momento.’

O anjo da soberba, furioso de ver que toda a sua astúcia se malograva aos pés duma humilde donzela, em ultimo recurso tirou definitivamente a máscara, passando a atos de violência. Aparecia-lhe sob as formas horríveis dum monstro ameaçador, dum homem feroz, dum cão raivoso. Depois de ter assim procurado aterrorizá-la, precipitava-se sobre ela, batia-lhe, rasgava-lhe a pele, atirava-a dum lado para outro no quarto como se fôra uma rodilha; arrastava-a pelos cabelos e martirizava de todas as maneiras possíveis os seus inocentes membros. E não julguemos que tudo isso se limitava a impressões puramente imaginárias, porque os efeitos sobre o corpo da vítima persistiam por muito tempo: cabelos arrancados, carnes lívidas, ossos quase esmagados, dores atrozes. Algumas vezes ouvia-se o barulho das pancadas, via-se o leito mudar de lugar e elevar-se da terra para cair bruscamente. Estes vexames duravam sem interrupção horas inteiras e algumas vezes toda noite.

Deixemos gema falar a este respeito. A simplicidade do seu estilo e a ingênua sinceridade da sua alma dispensam-nos de fazer comentários. ‘Hoje, que me julgava livre desta besta vil, fui muito molestada por ela. Ia para me deitar, esperando poder dormir; não sucedeu, porém, assim. A princípio recebi uma pancada das mais terríveis, de que pensei morrer. O malvado tinha a forma dum grande cão negro, e punha-me as patas sobre os ombros. Tratou-me de tal modo que em um dado momento supus ter os ossos todos quebrados. Pouco depois, como eu tomasse água benta, torceu-me o braço com extrema violência e caí em dor. Os ossos estavam completamente deslocados, Jesus, porém, veio repô-los no seu lugar, tocando-os, e tudo ficou remediado.’ Em outra carta: “Também ontem o demônio me afligiu. Minha tia mandou-me que fosse encher os jarros do quarto. Ao passar com os jarros na mão, diante da imagem do Coração de Jesus, dirigi-lhe com amor uma prece fervorosa; imediatamente senti darem-me sobre os ombros uma bastonada tão forte que cai por terra, sem nada quebrar. Ainda hoje me sinto muito mal e menor trabalho me causa dor.”

A santa menina escrevia-me ainda: “Acabo de passar, como de costume, uma noite má. O demônio apresentou-se diante de mim sob a figura de um imenso gigante e bateu-me durante toda a noite, dizendo: para ti já não há esperança de salvação, estás em meu poder. Respondi que nada temia porque Deus é misericordioso. Então, espumando de raiva, deu-me uma grande pancada na cabeça e desapareceu gritando: maldita sejas. Fui para o quarto repousar um pouco, mas tornei a encontrá-lo lá. Começou de novo a bater-me com uma corda toda aos nós. Batia-me por eu me opor a fazer o mal que sugeria. Não, lhe dizia eu; e ele redobrava as pancadas, batendo-me violentamente com a cabeça no chão. De repente tive a lembrança de implorar o auxílio do divino Pai de Jesus e exclamei: Pai Eterno, livrai-me pelo sangue preciosíssimo de Jesus. Imediatamente o velhaco deu-me uma pancada formidável, atirou-me abaixo da cama e fez-me bater a cabeça no chão com tanta violência que perdi os sentidos com a dor. Só muito tempo depois os recuperei. Demos graças a Jesus.”

Estas cenas repetiam-se muito frequentemente, e, em certas épocas todos os dias. A pobre padecente estava quase habituada a elas. Exceptuando as torturas corporais, podemos dizer que a vista do monstro infernal já não a atemorizava. Olhava-o com a mesma serenidade com que a pomba olha para um animal imundo. Gema algumas vezes entretinha-se a responder-lhe e a humilhá-lo, quando não estava proibida de o fazer; e, quando à invocação do Santíssimo Nome de Jesus, a hedionda besta se rolava por terra para fugir em seguida a toda pressa, a ingênua menina acompanhava-a com zombarias e francas gargalhadas. “Se vísseis, Padre, como ele fugia e tropeçava em sua fuga raivosa, ter-vos-ieis rido comigo.” Assistia eu uma ocasião à piedosa menina, gravemente doente e em perigo de vida. Sentado a um canto do quarto rezava tranquilamente o Breviário, quando um enorme gato muito preto e de aspecto terrificante me saltou impetuosamente para os pés. Deu uma volta pelo quarto, saltou para o leito da doente e colocou-se muito perto do seu rosto, fixando nela um olhar feroz. O sangue gelou-me nas veias; Gema, porém, permanecia muito serena. Então! Que há de novo? Lhe disse eu, ocultando o melhor possível a minha atrapalhação. – Não tenhais medo, Padre, é esse velhaco do demônio que quer molestar-me, mas não temais, a vós não fará mal nenhum. A tremer aproximei-me do leito, tomei água benta e aspergi-o. A visão desapareceu imediatamente, sem ter conseguido alterar por um só momento a paz profunda da doente.

A única coisa que aterrava verdadeiramente Gema era o receio de ceder às sugestões do inimigo e ofender a Deus. Embora nunca tivesse caído durante o passado, o perigo parecia-lhe iminente e conservava-a aterrorizada. Não esquecia nenhum meio de defesa: Cruz, relíquias dos Santos, escapulários, exorcismos, e, acima de tudo, recurso filial a Deus, a Maria Santíssima, ao Anjo da Guarda e ao diretor de sua alma. Escrevia-me: “Vinde depressa, Padre, ou ao menos daí fazei exorcismos, porque o demônio persegue-me por todos os modos; ajudai-me a salvar a alma, tenho medo de já estar nas mãos de satanás. Ah! Se soubésseis como sofro! Como ele estava contente esta noite! Agarrou-me pelos cabelos e puxava por eles dizendo: desobediência! desobediência! Quero concluir desta vez, vem, vem comigo! Queria levar-me para o inferno. Atormentou-me durante mais de quatro horas. Foi assim que se passou a noite. Tenho receio de o atender um dia ou outro e vir a desagradar a Jesus.”

Em algumas raríssimas ocasiões o Senhor permitiu ao demônio apoderar-se de todo o seu ser, ligar as potências da sua alma e perturbar-lhe a imaginação a tal ponto que se poderia julgar possessa. Causava dó vê-la neste estado miserável. Ela mesma tinha-lhe um tal horror que, só com lembrar-se dele, empalidecia e começava a tremer. “Ó Deus, dizia ela, estive no inferno sem Jesus, sem a divina Mãe, sem o Anjo! Se saí de lá sem pecado só a Vós o devo, ó Jesus. Apesar de tudo, estou contente, porque sofrendo assim e sofrendo sempre, faço a Vossa santíssima Vontade.” Se estes assaltos do demônio se tivessem repetido mais vastas vezes ou tivessem sido de mais longa duração, a pobre padecente, apesar de muito resignada, teria com certeza perdido a vida. A estas atribulações juntavam-se as dores de cruéis doenças, provocadas, como temos fortes razões para o crer, pelo próprio espírito infernal. E se refletirmos que Gema estava ao mesmo tempo miraculosamente associada a todos os tormentos sofridos pelo divino Redentor na Sua Paixão, teremos uma idéia da grandeza do martírio desta virgem heróica, que se tinha oferecido em holocausto ao Senhor.

Continuar leitura »

http://santamaeddeus.blogspot.com/2011/09/santos-e-demonios-iii-sao-joao-maria.html

quinta-feira, 25 de agosto de 2011

LA REFORMA LITÚRGICA DEL VATICANO II : EN LOS ABUSOS LITÚRGICOS VIO PABLO VI EL HUMO DE SATANÁS EN LA IGLESIA



Es difícil olvidar el eco -inmenso, y no sólo irónico, sino a veces hasta rabioso- que suscitó Pablo VI con su alocución durante la audiencia general del 15 de noviembre de 1972. En ella volvía sobre lo que ya había expresado el 29 de junio precedente en la Basílica de San Pedro refiriéndose a la situación de la Iglesia: “¿Cómo se ha podido llegar a esta situación?” Ésta es la pregunta que se hacía el Papa Pablo VI, algunos años después de la clausura del Concilio Vaticano II, a la vista de los acontecimientos que sacudían a la Iglesia. “Se creía que, después del Concilio, el sol habría brillado sobre la historia de la Iglesia. Pero en lugar del sol, han aparecido las nubes, la tempestad, las tinieblas, la incertidumbre.”

Sí, ¿cómo se ha podido llegar a esta situación?
La respuesta de Pablo VI es clara y neta: “Una potencia hostil ha intervenido. Su nombre es el diablo, ese ser misterioso del que San Pedro habla en su primera Carta. ¿Cuántas veces, en el Evangelio, Cristo nos habla de este enemigo de los hombres?”. Y el Papa precisa: “Nosotros creemos que un ser preternatural ha venido al mundo precisamente para turbar la paz, para ahogar los frutos del Concilio ecuménico, y para impedir a la Iglesia cantar su alegría por haber retomado plenamente conciencia de ella misma, sembrando la duda, la incertidumbre, la problemática, la inquietud y la insatisfacción”.

Ya ante aquellas primeras alusiones se levantaron en el mundo murmullos de protesta. Pero ésta explotó de lleno —durante meses y en los medios de comunicación del mundo entero— en aquel 15 de noviembre de 1972 que se ha hecho famoso: “El mal que existe en el mundo es el resultado de la intervención en nosotros y en nuestra sociedad de un agente oscuro y enemigo, el Demonio. El mal no es ya sólo una deficiencia, sino un ser vivo, espiritual, pervertido y pervertidor. Terrible realidad. Misteriosa y pavorosa. Se sale del marco de la enseñanza bíblica y eclesiástica todo aquel que rehúsa reconocerla como existente; e igualmente se aparta quien la considera como un principio autónomo, algo que no tiene su origen en Dios como toda creatura; o bien quien la explica como una pseudorrealidad, como una personificación conceptual y fantástica de las causas desconocidas de nuestras desgracias”.
Tras añadir algunas citas bíblicas en apoyo de sus palabras, Pablo VI continuaba: “El Demonio es el enemigo número uno, es el tentador por excelencia. Sabemos que este ser oscuro y perturbador existe realmente y sigue actuando; es el que insidia sofísticamente el equilibrio moral del hombre, el pérfido encantador que sabe insinuarse en nosotros por medio de los sentidos, de la fantasía, de la concupiscencia, de la lógica utópica, o de las confusas acciones sociales, para introducir en nosotros la desviación…
El Papa lamentaba luego la insuficiente atención al problema por parte de la teología contemporánea: “El tema del Demonio y la influencia que puede ejercer sería un capítulo muy importante de reflexión para la doctrina católica, pero actualmente es poco estudiado”.

Sobre este tema, y obviamente en defensa de la doctrina repetidamente expuesta por el Papa, intervino también la Congregación para la Doctrina de la Fe con su documento de junio de 1975: “Las afirmaciones sobre el Diablo son asertos indiscutidos de la conciencia cristiana”; si bien, “la existencia de Satanás y de los demonios no ha sido nunca objeto de una declaración dogmática”, es precisamente porque parecía superflua, ya que tal creencia resultaba obvia “para la fe constante y universal de la Iglesia, basada sobre su principal fuente, la enseñanza de Cristo, y sobre la liturgia, expresión concreta de la fe vivida, que ha insistido siempre en la existencia de los demonios y en la amenaza que éstos constituyen”.
Un año antes de su muerte, Pablo VI volvió sobre este tema en otra audiencia general: “No hay que extrañarse de que nuestra sociedad vaya degradándose, ni de que la Escritura nos advierta con toda crudeza que “todo el mundo (en el sentido peyorativo del término) yace bajo el poder del Maligno”, de aquel al que la misma Escritura llama “el Príncipe de este mundo”.
El porqué incluimos estas dramáticas intervenciones de Pablo VI en el tema de la reforma litúrgica del Vaticano II y los abusos que posteriormente se dieron no es caprichoso ni inventado por nosotros, sino que la pista nos viene del cardenal Virgilio Noé, que trabajó por muchos años en la entonces Sagrada Congregación para los sacramentos y el Culto divino durante el pontificado del Pablo VI, llegando a ser secretario de dicho dicasterio, y después ya con Juan Pablo II fue arcipreste de la Basílica Vaticana hasta su jubilación. Pues bien, el anciano purpurado, ha hablado abiertamente, en una entrevista al portal Roma Petrus, sobre la famosa frase del Papa Montini acerca del humo de Satanás. En la entrevista también asegura que Pablo VI aceptó con sumo placer la reforma litúrgica que tuvo lugar tras el Vaticano II, pero vio con enorme preocupación la propagación de abusos litúrgicos que no respetaban dicha reforma.
El prelado ha comentado que el Papa Montini, por naturaleza era un hombre poco dado a la tristeza, acabó sus años muy triste por que la Curia le dejó solo a la hora de poner fin a dichos abusos. Noé asegura saber cuál era la intención de Pablo VI cuando afirmó que el “humo de satanás” había infiltrado la Iglesia Católica. El cardenal italiano asegura que el Papa se refería a “todos esos sacerdotes, obispos y cardenales que no adoraban correctamente a Dios al celebrar mal la Santa misa debido a una interpretación equivocada de lo que quiso implementar el Concilio Vaticano II. El Papa habló del humo de Satanás porque él sostenía que aquellos sacerdotes que convirtieron la Santa Misa en basura en nombre de la creatividad, en realidad estaban poseídos de la vanagloria y el orgullo del maligno. Por tanto, el humo de Satanás no era otra cosa que la mentalidad que quería distorsionar los cánones litúrgicos de la ceremonia eucarística”.
Añade además el Cardenal a este respecto: “Él condenaba la sed de protagonismo y el delirio de omnipotencia que siguieron a nivel litúrgico al Concilio. La Misa es una ceremonia sagrada, repetía con frecuencia, todo debe ser preparado y estudiado adecuadamente respetando los cánones, nadie es “dominus” de la Misa. Desgraciadamente, muchos, después del Vaticano II no lo han entendido y Pablo VI sufría viendo el fenómeno como un ataque del demonio.”

# Santa Macrina e gli Angeli # I cristiani ortodossi e le feste degli Angeli # Il beato Isidoro Bakanja e lo scapolare del Carmine # La propaganda anticattolica dei Testimoni di Geova # Mons. Lefebvre e gli Angeli # San Massimiliano Kolbe: l’Apostolo della Medaglia Miracolosa # Madre Provvidenza Andreani e gli Angeli # Beda il Venerabile e gli Angeli # Santa Maddalena dé Pazzi ed il Purgatorio

http://www.miliziadisanmichelearcangelo.org/

quarta-feira, 24 de agosto de 2011

Pablo VI y el diablo : La respuesta de Pablo VI es clara y neta: "Una potencia hostil ha intervenido. Su nombre es el diablo, ese ser misterioso del que San Pedro habla en su primera Carta.

  ¿Cuántas veces, en el Evangelio, Cristo nos habla de este enemigo de los hombres?". Y el Papa precisa: "Nosotros creemos que un ser preternatural ha venido al mundo precisamente para turbar la paz, para ahogar los frutos del Concilio ecuménico, y para impedir a la Iglesia cantar su alegría por haber retomado plenamente conciencia de ella misma". . Para decirlo brevemente, Pablo VI tenía la sensación de que "el humo de Satanás ha entrado por alguna fisura en el templo de Dios". "¿Cuáles son hoy afirma las necesidades más importantes de la Iglesia?". La respuesta del Papa es clara: "Una de las necesidades más grandes de la Iglesia es la de defenderse de ese mal al que llamamos el demonio". "Nosotros sabemos prosiguió Pablo VI- que este ser oscuro y perturbador existe verdaderamente y que está actuando de continuo con una astucia traidora. Es el enemigo oculto que siembra el error y la desgracia en la historia de la humanidad.""Es el seductor pérfido y taimado que sabe insinuarse en nosotros por los sentidos, la imaginación, la concupiscencia, la lógica utópica, las relaciones sociales desordenadas, para introducir en nuestros actos desviaciones muy nocivas y que, sin embargo, parecen corresponder a nuestras estructuras físicas o psíquicas o a nuestras aspiraciones profundas. "

La acción del Demonio
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. ¿Cómo se ha podido llegar a esta situación?
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Ésta es la pregunta que se hacía el Papa Pablo VI, algunos años después de la clausura del Concilio Vaticano II, a la vista de los acontecimientos que sacudían a la Iglesia. "Se creía que, después del Concilio, el sol habría brillado sobre la historia de la Iglesia. Pero en lugar del sol, han aparecido las nubes, la tempestad, las tinieblas, la incertidumbre. "
.
Sí, ¿cómo se ha podido llegar a esta situación?
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La respuesta de Pablo VI es clara y neta: "Una potencia hostil ha intervenido. Su nombre es el diablo, ese ser misterioso del que San Pedro habla en su primera Carta. ¿Cuántas veces, en el Evangelio, Cristo nos habla de este enemigo de los hombres?". Y el Papa precisa: "Nosotros creemos que un ser preternatural ha venido al mundo precisamente para turbar la paz, para ahogar los frutos del Concilio ecuménico, y para impedir a la Iglesia cantar su alegría por haber retomado plenamente conciencia de ella misma".
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Para decirlo brevemente, Pablo VI tenía la sensación de que "el humo de Satanás ha entrado por alguna fisura en el templo de Dios".
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Así se expresaba Pablo VI sobre la crisis de la Iglesia el 29 de junio de 1972, noveno aniversario de su coronación. Algunos periódicos se mostraron sorprendidos por la declaración del Papa sobre la presencia de Satanás en la Iglesia. Otros periódicos se escandalizaron. ¿No estaba Pablo VI exhumando creencias medievales que se creían olvidadas para siempre?
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Una de las grandes necesidades de la Iglesia contemporánea.
Sin arredrarse ante estas críticas Pablo VI volvió sobre este tema candente cinco meses más tarde. Y lejos de contentarse con reafirmar la verdad sobre Satanás y su actividad, el Papa consagró una entera catequesis a la presencia activa de Satanás en la Iglesia (cfr Audiencia general, 15 de noviembre de 1972).
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Desde el inicio, Pablo VI subrayó la dimensión universal del tema: "¿Cuáles son hoy afirma las necesidades más importantes de la Iglesia?". La respuesta del Papa es clara: "Una de las necesidades más grandes de la Iglesia es la de defenderse de ese mal al que llamamos el demonio".
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Y Pablo VI recuerda la enseñanza de la Iglesia sobre la presencia en el mundo "de un ser viviente, espiritual, pervertido y pervertidor, realidad terrible, misteriosa y temible".
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Después, refiriéndose a algunas publicaciones recientes (en una de las cuales un profesor de exégesis invitaba a los cristianos a "liquidar al diablo"), Pablo VI afirmaba que "se separan de la enseñanza de la Biblia y de la Iglesia los que se niegan a reconocer la existencia del diablo, o los que lo consideran un principio autónomo que no tiene, como todas las criaturas, su origen en Dios; y también los que lo explican como una pseudorealidad, una invención del espíritu para personificar las causas desconocidas de nuestros males".
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"Nosotros sabemos prosiguió Pablo VI- que este ser oscuro y perturbador existe verdaderamente y que está actuando de continuo con una astucia traidora. Es el enemigo oculto que siembra el error y la desgracia en la historia de la humanidad."
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"Es el seductor pérfido y taimado que sabe insinuarse en nosotros por los sentidos, la imaginación, la concupiscencia, la lógica utópica, las relaciones sociales desordenadas, para introducir en nuestros actos desviaciones muy nocivas y que, sin embargo, parecen corresponder a nuestras estructuras físicas o psíquicas o a nuestras aspiraciones profundas. "
.Satanás sabe insinuarse... para introducir... Estas expresiones, ¿no recuerdan a las del león rugiente de San Pedro que ronda, buscando a quien devorar? El diablo no espera a ser invitado para presentarse, más bien impone su presencia con una habilidad infinita.
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El Papa evocó también el papel de Satanás en la vida de Cristo. Jesús calificó al diablo de "príncipe de este mundo" tres veces a lo largo de su ministerio, tan grande es el poder de Satanás sobre los hombres.
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Pablo VI se esforzó en señalar los indicios reveladores de la presencia activa del demonio en el mundo. Volveremos sobre este diagnóstico.
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Lagunas en la teología y en la catequesis
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En su exposición, el Santo Padre sacó una conclusión práctica que, más allá de los millares de fieles presentes en la vasta sala de las audiencias, se dirigía a los católicos de todo el mundo: "A propósito del demonio y de su influencia sobre los individuos, sobre las comunidades, sobre sociedades enteras, habría que retomar un capítulo muy importante de la doctrina católica, al que hoy se presta poca atención".
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El cardenal J. L. Suenens, antiguo arzobispo de BruxellesMalines, escribió al final de su libro Renouveau et Puissances des ténébres: "Acabando estas páginas, confieso que yo mismo me siento interpelado, ya que me doy cuenta de que a lo largo de mi ministerio pastoral no he subrayado bastante la realidad de las Potencias del mal que actúan en nuestro mundo contemporáneo y la necesidad del combate espiritual que se impone entre nosotros" (p. 113).
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En otras palabras, la Cabeza de la Iglesia piensa que la demonología es un capítulo "muy importante" de la teología católica y que hoy en día se descuida demasiado. Existe una laguna en la enseñanza de la teología, en la catequesis y en la predicación. Y esta laguna solicita ser colmada. Estamos ante "una de las necesidades más grandes" de la Iglesia en el momento presente.
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¿Quién lo habría previsto? La catequesis de Pablo VI sobre la existencia a influencia del demonio produjo un resentimiento inesperado por parte de la prensa. Una vez más, se acusó a la Cabeza de la Iglesia de retornar a creencias ya superadas por la ciencia. ¡El diablo está muerto y enterrado!
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Raramente los periódicos se habían levantado con una vehemencia tan ácida contra el Soberano Pontífice. ¿Cómo explicar la violencia de estas reacciones?
.Que periódicos hostiles a la fe cristiana ironicen sobre una enseñanza del Papa no suscita ninguna extrañeza. Es coherente con sus posiciones. Pero que al mismo tiempo se dejen llevar de la cólera, esto es lo que sorprende...
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¿Cómo no presentir bajo estas reacciones la cólera del Maligno? En efecto, Satanás necesita el anonimato para poder actuar de manera eficaz. ¿Cuál no será su irritación, por tanto, cuando ve al Papa denunciar urbi et orbi sus artimañas en la Iglesia? Es la cólera del enemigo que se siente desenmascarado y que exhala su despecho a través de estos secuaces inconscientes.
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El enemigo desenmascarado

.Habría que retomar el capítulo de la demonología: esta consigna de Pablo VI tuvo una especie de precedente en la historia del papado contemporáneo.
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Era un día de diciembre de 1884 o de enero de 1885, en el Vaticano, en la capilla privada de León XIIII. Después de haber celebrado la misa, el Papa, según su costumbre, asistió a una segunda misa. Hacia el final, se le vio levantar la cabeza de repente y mirar fijamente hacia el altar, encima del tabernáculo. El rostro del Papa palideció y sus rasgos se tensaron. Acabada la misa, León XIII se levantó y, todavía bajo los efectos de una intensa emoción, se dirigió hacia su estudio. Un prelado de los que le rodeaban le preguntó: "Santo Padre, ¿Se siente fatigado? ¿Necesita algo?". "No, respondió León XIII, no necesito nada... "
.El Papa se encerró en su estudio. Media hora más tarde, hizo llamar al secretario de la Congregación de Ritos. Le dio una hoja, y le pidió que la hiciera imprimir y la enviara a los obispos de todo el mundo.
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¿Cuál era el contenido de esta hoja? Era una oración al arcángel San Miguel, compuesta por el mismo León XIII. Una oración que los sacerdotes recitarían después de cada misa rezada, al pie del altar, después del Salve Regina ya prescrito por Pío IX:
.Arcángel San Miguel, defiéndenos en la lucha, sé nuestro amparo contra la adversidad y las asechanzas del demonio. Reprímale Dios, pedimos suplicantes. Y tú, Príncipe de la milicia celestial, arroja al infierno, con el divino poder, a Satanás y a los otros malos espíritus que andan dispersos por el mundo para la perdición de las almas.
.León XIII confió más tarde a uno de sus secretarios, Mons. Rinaldo Angeh, que durante la misa había visto una nube de demonios que se lanzaban contra la Ciudad Eterna para atacarla. De ahí su decisión de movilizar a San Miguel Arcángel y a las milicias del cielo para defender a la Iglesia contra Satanás y sus ejércitos, y más especialmente para la solución de lo que se llamaba "la Cuestión romana".
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La oración a San Miguel fue suprimida en la reciente reforma litúrgica. Algunos piensan que, siendo tan adecuada para conservar entre los fieles y los sacerdotes la fe en la presencia activa de los ángeles buenos y de los malvados, podría ser reintroducida, o bien en la Liturgia de las Horas, o bien en la oración de los fieles en la misa. Como afirmaba Juan Pablo II el 24 de mayo de 1987, en el santuario de San Miguel Arcángel en el Monte Gargan: "el demonio sigue vivo y activo en el mundo". Las hostilidades no han cesado, los ejércitos de Satanás no han sido desmovilizados. Por lo tanto la oración continúa siendo necesaria.
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El 20 de abril de 1884, poco tiempo antes de esta visión del mundo diabólico, León XIII había publicado una encíclica sobre la francmasonería que se inicia con consideraciones de envergadura cósmica. "Desde que, por la envidia del demonio, el género humano se separó miserablemente de Dios, a quien debía su llamada a la existencia y los dones sobrenaturales, los hombres se ha dividido en dos campos opuestos que no cesan de combatir: uno por la verdad y la virtud, el otro por aquello que es contrario a la virtud y a la verdad. "
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Meditando las consideraciones de León XIII se comprende mejor la consigna dada por Pablo VI en su catequesis del 15 de noviembre de 1972: "Habría que retomar un capítulo muy importante de la doctrina católica (la demonología), al que hoy se presta poca atención".
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Juan Pablo II ha hecho suya la consigna de su predecesor. En su enseñanza ha ido incluso más allá de Pablo VI. Mientras que éste no dedicó más que una catequesis del miércoles al problema del demonio, Juan Pablo II ha tratado este tema a lo largo de seis audiencias generales sucesivas. Y hay que añadir a esta enseñanza una peregrinación al santuario de San Miguel Arcángel en el Monte Gargan, el 24 de mayo de 1987, y un discurso sobre el demonio pronunciado el 4 de septiembre de 1988, con motivo de su viaje a Turín.
.Las instituciones, instrumento de Satanás
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En otras ocasiones, Juan Pablo II ha puesto en guardia a los fieles contra las insidias del diablo, como por ejemplo en su encuentro con 30.000 jóvenes en las islas Madeira (mayo de 1991) donde citó un pasaje significativo de su mensaje de 1985 para El año internacional de la juventud: "La táctica que Satanás ha aplicado, y que continúa aplicando, consiste en no revelarse, para que el mal que ha difundido desde los orígenes se desarrolle por la acción del hombre mismo, por los sistemas y las relaciones entre los hombres, entre las clases y entre las naciones, para que el mal se transforme cada vez más en un pecado 'estructural' y se pueda identificar cada vez menos como un pecado `personal'". Satanás actúa, pero actúa sobre todo en la sombra, para pasar desapercibido. Satanás actúa a través de los hombres y también a través de las instituciones.
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¿Es posible imaginar el papel de Satanás en la preparación, lejana y cercana de las leyes que autorizan el aborto y la eutanasia?
.En un estudio actual sobre Satanás, Dom Alois Mager o.s.b., antiguo decano de la facultad de teología de Salzburgo, afirma que el mundo satánico se caracteriza por dos rasgos: la mentira y el asesinato. "La mentira aniquila la vida espiritual; el asesinato, la vida corporal... Aniquilar siempre, ésta es la táctica de las fuerzas satánicas". Ahora bien, Dios es Aquel que es y que da sin cesar la vida, el movimiento y la existencia (cfr Hch 17, 28).
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La insistencia creciente de dos Papas contemporáneos sobre Satanás y sus maquinaciones ¿no es altamente significativa? ¿No nos invita a una profundización en nuestra postura sobre el papel de Satanás en la historia, la historia grande de los pueblos y de la Iglesia y la historia pequeña de cada hombre en particular?
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Un terreno minado
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Sé muy bien que escribiendo estas páginas me aventuro en un terreno minado, rodeado de misterio. Primero por la materia tratada. Después por el escepticismo existente sobre el tema. Pocos cristianos parecen creer verdaderamente en la existencia personal de los demonios. Muchos parecen incluso rechazar esta verdad, no porque sea incierta, sino porque se nos dice "hoy en día la gente no la admitiría". ¡Como si el hombre de la era atómica pudiera censurar los datos de la Revelación! ¡Como si ésta se asemejara al menú de un restaurante donde cada cliente elige o rechaza los platos a su gusto!
.Otros, también irreverentes con la Revelación, compartirían con gusto la posición de este viejo señor que, al final de una agitada mesa redonda sobre la existencia del diablo, sugería que la cuestión fuese decidida... por un referéndum: "La mayoría decidirá si los demonios existen o no". ¡Como si la verdad dependiese del número de opiniones y no de su consistencia! ¿Lo que afirman cien charlatanes deberá tener más peso que la opinión meditada de un sabio o de un santo?
Algunos años antes de la intervención de Pablo VI, el cardenal GabrielMarie Garrone denunciaba la conspiración del silencio sobre la existencia de los demonios: "Hoy en día apenas si se osa hablar. Reina sobre este tema una especie de conspiración del silencio. Y cuando este silencio se rompe es por personas que se hacen los entendidos o que plantean, con una temeridad sorprendente, la cuestión de la existencia del demonio. Ahora bien, la Iglesia posee sobre este punto una certeza que no se puede rechazar sin temeridad y que reposa sobre una enseñanza constante que tiene su fuente en el Evangelio y más allá. La existencia, la naturaleza, la acción del demonio constituyen un dominio profundamente misterioso en el que la única actitud sabia consistirá en aceptar las afirmaciones de la fe, sin pretender saber más de lo que la Revelación ha considerado bueno decirnos".
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Y el cardenal concluye: "Negar la existencia y la acción del 'Maligno' equivale a ofrecerle un inicio de poder sobre nosotros. Es mejor, en esto como en el resto, pensar humildemente como la Iglesia, que colocarse, por una pretenciosa superioridad, fuera de la influencia benefactora de su verdad y de su ayuda".
.Es una obra buena armarles
.3
Una decena de años más tarde, una vigorosa profesión de fe del obispo de Estrasburgo, Mons. Léon Arthur Elchinger, se hará eco de las consideraciones del cardenal GabrielMarie Garrone. Pondrá, como se suele decir, los punto sobre las «íes», desafiando de esta manera a cierta intelligentia.
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«Creer en Lucifer, en el Maligno, en Satanás, en la acción entre nosotros del Espíritu del mal, del Demonio, del Príncipe de los demonios, significa pasar ante los ojos de muchos por ingenuo, simple, supersticioso. Pues bien, yo creo. »
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«Creo en su existencia, en su influencia, en su inteligencia sutil, en su capacidad suprema de disimulo, en su habilidad para introducirse por todas partes, en su capacidad consumada de llegar a hacer creer que no existe. Sí, creo en su presencia entre nosotros, en su éxito, incluso dentro de grupos que se reúnen para luchar contra la autodestrucción de la sociedad y de la Iglesia. Él consigue que se ocupen en actividades completamente secundarias a incluso infantiles, en lamentaciones inútiles, en discusiones estériles, y durante este tiempo puede continuar su juego sin miedo a ser molestado. »
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Y el prelado expone sus razones de orden sobrenatural primero y después de orden natural. «Sí, creo en Lucifer y esto no es una prueba de estrechez de espíritu o de pesimismo. Creo porque los libros inspirados del Antiguo y del Nuevo Testamento nos hablan del combate que entabla contra aquellos a los que Dios ha prometido la herencia de su Reino. Creo porque, con un poco de imparcialidad y una mirada que no se cierre a la luz de lo Alto, se adivina, se constata cómo este combate continúa bajo nuestros ojos. Ciertamente, no se trata de materializar a Lucifer, de quedarnos en las representaciones de una piedad popular. Lucifer, el Príncipe del mal, actúa en el espíritu y en el corazón del hombre. »
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«Finalmente, creo en Lucifer porque creo en Jesucristo que nos pone en guardia contra él y nos pide combatirlo con todas nuestras fuerzas si no queremos ser engañados sobre el sentido de la vida y del amor».
Las citas son de El .
El diablo hoy, de Georges Hubert, Edit. Palabra, 2000
fonte:semper fidelis

segunda-feira, 22 de agosto de 2011

Bispo descreve experiências exorcizando demônios ‒ O exorcismo e a ciência 1

 

Mons Andrea Gemma, bispo de Isernia-Venafro
No livro “Eu, bispo exorcista”, o então diocesano de Isernia-Venafro, Itália, descreve suas experiências de exorcista e as surpreendentes conclusões a que foi levado durante uma década de prática do Exorcistado

(D. Andrea Gemma, “Io, vescovo esorcista” (“Eu, bispo exorcista”), Editora Mondadori, Milão, 2002, 208 pp. Todas as citações do post são extraídas desse livro. Não sabemos se o livro foi vertido ao português)

Na manhã de 29 de junho de 1992, o novo bispo de Isernia-Venafro, D. Andrea Gemma, saía da Basílica Vaticana, olhando pensativo para a Praça de São Pedro.

As palavras de São Mateus, ”as portas do inferno não prevalecerão” (Mt 16,18), ecoavam em seu espírito com um atrativo sobrenatural. E lhe inspiravam graves considerações:

1) a ação do demônio não só não diminuiu, mas multiplicou-se;

2) o demônio é consciente de que dispõe de pouco tempo;

3) Nosso Senhor Jesus Cristo deu à Igreja enorme poder contra Satanás;

4) para não ser derrotado, o demônio faz tudo para agir no silêncio;

5) chegou o momento de desmascarar a ação insidiosa de Lúcifer e enfrentá-lo de viseira erguida, com as armas de que a Igreja dispõe. (pp. 11-12).

Por que não se fala da necessidade de exorcismo?

Voltando à sua diocese, a 170 km de Roma, D. Andrea decidiu pôr em prática o mandato divino “expulsai os demônios” (Mc 16,17). Porque, explica ele, para o bispo, exorcizar “não é uma escolha, é obrigação” (p. 21).

Dever grave de instituir exorcistas
E cita o Pe. Gabriele Amorth que foi durante muitos anos exorcista oficial da diocese de Roma: “Um bispo que não estabelece pelo menos um exorcista na sua diocese não está isento de pecado mortal por grave omissão” (p. 24).

O resultado foi surpreendente. O poder do inferno se lhe revelou em todo o seu horror e em toda a sua extensão.

“Quantas vezes — escreve o bispo —, nos meus colóquios cotidianos, freqüentemente difíceis, com os doentes de todo tipo, esta verdade se punha diante de mim: ‘Por que não nos falaram antes destas coisas? Por que não nos alertaram com uma adequada instrução? Por que não nos preservaram a nós, grei de Cristo, da devastação dos lobos famintos?” (p. 113).

“Se todos os bispos fossem como você, estaríamos completamente vencidos, e imediatamente” (p. 12), gritou-lhe um demônio por meio de uma mulher possessa, acrescentando em uma outra ocasião: “[mas] vocês são poucos” (p. 62).

Poder da promessa de Nossa Senhora em Fátima

Em 1992, o prelado publicou a pastoral As portas do inferno não prevalecerão. Nela, alertava:

“A ação infestante e obscura de Satanás [...] está, acreditai-me, mais difundida e é mais nefasta do que se possa pensar” (p. 15).

Na pastoral, D. Andrea convocou a diocese para “uma luta sem quartel, concertada e eficaz contra o mal e as suas artes” (p. 16).

O bispo promoveu orações públicas que congregavam multidões vindas de muito longe. O Maligno se externava visivelmente, e aqueles que sofriam alguma ação diabólica eram levados à sacristia para serem objeto de exorcismos específicos.

Mons Andrea Gemma e Nossa Senhora de Fátima
O bispo não imaginava que sua pastoral daria a volta ao mundo, sendo traduzida em várias línguas. Cartas, imprensa, pessoas de toda Itália e até do exterior, apelando ao seu socorro porque sentiam alguma ação diabólica ou estavam possessas, lhe mostraram que muitos fiéis estavam esperando algo do gênero.

Nos exorcismos, D. Andrea pôde constatar o enorme poder de Nossa Senhora e da Igreja sobre as potências do abismo:

“Se quero ver o demônio realmente furioso, basta jogar-lhe água benta, pronunciando esta minha doce certeza: ‘por fim, o Coração materno de Maria triunfará’. ‘Sim!!!’, me responde, sempre rangendo os dentes. Mas algumas vezes acrescenta um desafio: ‘neste meio tempo, quantos levaremos conosco’...” (p. 63).

D. Andrea interrogou várias vezes os demônios possuidores:

— ”Vós, que vexais as vossas vítimas, tirais algum proveito ou alívio disso?

— Não, pelo contrário, nós sofremos um maior agravamento das nossas penas.

— E, então, por que o fazeis?

— Por ódio, por ódio, por ódio” (p. 61).

Continua no próximo post
 
http://cienciaconfirmaigreja.blogspot.com/2011/08/bispo-descreve-experiencias-exorcizando.html

domingo, 7 de agosto de 2011

On Dreams, Superstitions and the Evil Eye . On Astrology, Fortune-Tellers and Mediums . On Magic, Spiritualism, and Demonic Possession . Demonic Possession or Mental Illness? . Ways Of Inviting and Repelling Demonic Influence . Another Weapon Against the Devil : Exorcism




On Dreams, Superstitions and the Evil Eye



By Archimandrite Vasilios Bakoyiannis

A Greek proverb says “The devil has lots of legs.” He can walk many paths, some of them very torturous. So he is perfectly capable of trapping you at any time.

Mediums, the occult, astrology and so on, are paths that the devil treads. Just how and why, we will have a look at now.

DREAMS

Should we believe in dreams? If you have a dream that suggests something bad is going to happen to you, should you take it seriously or not pay any attention to it? There are human, diabolical and God-sent dreams. The only ones that are valid are those sent by God.

Human Dreams

“The poor man dreams of crumbs,” says a Greek proverb. Now what does that mean? Well, it means that what the poor man has on his mind (food, in this case), is what he sees in his dreams. In other words, whatever we’ve got on our minds, whatever is bothering us in our subconscious, might come out as a dream. As Karen Horney, the internationally famous psychiatrist, says in her book Self-Analysis, dreams are the voice of our aspirations.

Diabolical Dreams

The devil sows all sorts of thoughts in our brains. The Evil One doesn’t confine himself to this task only when we’re awake, but continues when we’re asleep. So it’s perfectly possible for us to see things in our dreams that actually come from our enemy.

And naturally, through our dreams, our enemy will try to do us harm, to terrify us, to threaten us and so on. This is why we ask the Lord every evening to “preserve us from every Satanic fantasy.”

Divine Dreams

God, too, can speak to people through dreams. There are plenty of examples of this in the Scriptures, such as the dreams of the Pharaoh that Joseph interpreted (Gen. 41).

How To Tell Them Apart

Saint John of the Ladder advises and urges us: “Believe ONLY those dreams that have to do with Hell and the Judgment, though if they make you despair then they, too, are from the devil.”

Therefore: Diabolical dreams terrify us and make us despair. Divine dreams (the only ones which are valid) show us Hell and the Judgment. We awake from them concerned, positively concerned, about the salvation of our souls. Human dreams neither terrify us, nor cause us to despair, nor bring us to repentance and the salvation of our souls.

SUPERSTITIONS

In the old days superstitions were rife, especially in country districts. Now that life in general has changed so much, many of these superstitions are dying out. Some are still going the rounds, though, and it’s with them that we’ll deal now.

New Year

Everybody hopes that the New Year will get off to a good start and continue in the same vein. Indeed, we pray for this. Some people, however, take a superstitious view and resort to “charms”.

They bring in the New Year by eating, drinking and having a good time. They’d think it bad luck not to welcome the New Year with feasting and revelry. They’d be worried that the whole year would be spoiled.

They play cards or gamble for the same reason: if they’re lucky at New Year, the whole year will be lucky. They go to church on New Year’s day for luck (not out of due piety). They even take communion for luck (not “for the remission of sins and life everlasting”).

However, a New Year enters our lives every moment. Every minute that we live is also a new year. So what happens at New Year also happens every minute of the day. Every moment is New Year’s day.

If you want the New Year to go well, then use this everyday continuous New Year to the best advantage. Do good “here and now.”

Unlucky Encounters

If you’re on your way to work first thing in the morning and you happen to meet a cripple, a blind person - or, in Greece, a priest! - you take it as a bad sign.

In fact, the “bad sign” isn’t the meeting at all. It’s your own faith and superstitiousness. It is a sure sign that you’re deeply deluded.

St John Chrysostom says that the way your day goes doesn’t depend on whom you meet first thing in the morning. Your day goes badly when you live in sin. So when you leave your house, beware of an encounter with sin.

At Weddings

When the superstitious are about to marry, the first thing they make sure of is that the wedding does not take place on an “unlucky” day, such as Friday 13th. This, according to St John Chrysostom, is not only stupid thinking, it’s actually diabolical. Happiness for them depends on dates and not on their personal struggle. A Greek proverb says “Every day is God’s” and this is the way to look at it. Some people ask: “Is it all right for two siblings to get married at the same time?”

What matters here is what the Church says, and the Church doesn’t forbid it. “Is it all right” they ask, “for the same family to have a memorial service and a wedding in the same month (or six months)?” The same thing applies here: the Church doesn’t forbid it.

After Childbirth

There are all sorts of superstitions regarding women after childbirth. For example: a) it doesn’t do for new mothers to travel before the fortieth day, b) It doesn’t do for new mothers to go out at night, and so on.

The only thing the Church lays down is that the woman is not permitted to enter a church, nor, of course, to take communion, before the service on the fortieth day.

At Funerals

Some of the superstitions associated with funerals are: a) Some people thinks it is a bad sign to look back when a dead person is being brought out of a house, b) Some will break an object, often a plate, to drive away bad luck (as if death would be afraid of the odd broken plate!), c) Others will cut themselves off from the Church for a year! - again, as if cutting yourself off from the Church for a year is going to avert evil.

And that’s how evil does, in fact, come. Evil brings evil. St Nikodemos the Hagiorite says: “What are you doing, you thoughtless person? Don’t you know that by not going to Church, you’re making an enemy of God and His saints. You’re in conflict with them because one of your relations has died? And who are you to war against God, Who does everything for our good, both in our life and in our death?”

THE EVIL (JEALOUS) EYE: Action of the Devil
When an envious person sees something good about another, he or she will suffer. The same is true for the cunning devil. The devil and the envious are jealous of other people doing well. That’s the trait they have in common. The devil exploits this. He uses it to pass on his wickedness to people. In other words, an envious (jealous) look becomes a conduit or a conductor through which the devil’s poison is distributed. “The evil eye” says St Basil the Great, “is an action of the devil which is committed by envious people” ... “dispel every action of the devil, every satanic onslaught.”

This means that the evil eye is NOT, for example, an ordinary headache, an ordinary dizzy spell or whatever. It’s definitely something EXTRAORDINARY, something dreadful, something unbearable, something SATANIC. Eyewitnesses report that a villager had a fine horse. Some envious person looking at it, said, “What a fine horse,” and the animal dropped dead on the spot. That’s obviously an action of the devil.

Which People Have “the Eye”?

The story above reveals that the evil eye belongs to those who have evil within them: “Dispel every poison of corrupt and envious people.” (From the Prayer Against the Evil Eye). In older times, it was common for people to spit if they admired, for example, a beautiful child. In this way, they would symbolically get rid of the “poison”, i.e., any trace of envy that might do the child harm.

Whom does the “Eye” affect?

Obviously, since the evil eye is an action of the devil, it can affect anyone who’s not equipped with the weapons to combat the devil and his machinations, which are prayer, fasting, confession and Holy Communion. This is why: a) Saints aren’t affected, b) Priests aren’t affected either (because of the priesthood), c) Neither are those affected who take part in the sacramental life of the Church.

Dispelling the “Eye” - THE PRAYER
Given that the evil eye is an action of the devil, a special prayer is required to exorcise him. The Orthodox Church has adopted a special prayer against the evil eye which exorcises the devil. This prayer is to be read only by a priest.

Sinful Attempts at Exorcism

Suppose you’ve had the evil eye put on you, and instead of going to a priest you go to a woman who “specializes” in such cases. If you do this both you and the woman are committing a sin.

You are sinning because you are scorning God’s appointed servant (the priest) and going knocking at the door of a stranger, and the woman is usurping the position of the priest.

To be more precise: Lay persons, because they aren’t ordained, don’t have the right to make the sign of the Cross over other people in a sacramental way. Why don’t you just make the sign of the Cross over yourself? What’s so holy about these people’s hands?

Since they’re not priests, they obviously can’t perform a sacrament, such as, for example, Holy Unction. Yet these women dare to do just that. They “sanctify” a bit of oil themselves and then make the sign of the Cross with it! Have you ever wondered why they don’t use oil from an icon-lamp?

In their rituals, they mix up words from the Church and from elsewhere (i.e. the devil). Do the prayers of the Church really need fortifying by those of the devil? In the end, which words will be effective, those of the Church or those of the devil? It is likely that the Lord will pay any heed to defiled prayers?

And don’t say: “But just as soon as the woman exorcised me, I felt well again” because it could be psychological or it might have been the devil who has made you well.

An Instructive Event

On 2/3/1998, a certain gentleman from Patras, Greece, told me about something that had happened to him about 15 years earlier.

In brief: From the age of 14, his family would take him along to be “exorcised” every so often. But this was just the handle the devil wanted. He himself began to have the power of the eye. Something bad happened to anyone he admired. He might, for example, look at a woman walking down the street and at once she’d stumble or twist her ankle.

On Great Thursday, 1983, he attended the evening Passion Service at the Church of St Spyridon, in Aigaleo. Suddenly, at the most holy point of the service, he felt unwell. His mind went completely fuzzy. The congregation began reeling before his eyes. At the same time, he broke out in a cold sweat. Unable to stand it, he went outside. Hard on his heels came a woman he knew, who had often “exorcised” him. She went up to him and asked what was wrong. She began to “exorcise” him again, saying some strange “prayers”, which were invocations of demons. At that very moment, this gentleman noticed something which shocked him deeply. The face of the woman was transformed. She had become really horrible to look at. At the same time, her face took on a weird grimace. Her mouth looked more like the muzzle of a wild beast. She pulled from the folds of her dress a “good luck charm.” “Take this,” she told him. “Wear it and you’ll come to no harm.”

And with her satanic invocations (i.e., the help of the devil) he “recovered…”

After this unforgettable experience, the man lost no time in going straight to confession. He regained his peace of soul, and what’s more, he stopped putting the evil eye on people.

From the book Confronting the Devil, Magic & the Occult, Orthodox Book Centre, Athens 2003

 

On Astrology, Fortune-Tellers and Mediums


By Archimandrite Vasilios Bakoyiannis

ASTROLOGY

This can be divided into two categories: a) The Zodiac: this has to do with the month in which we are born and b) Horoscopes: these are our everyday almanacs that depend on the position of the stars.

The Zodiac

Description: There are twelve signs (one for each month). They are called Libra, Scorpio, Aries and so on. People who concern themselves with these believe that: depending on the month in which you were born, you will belong to a certain zodiac sign. And depending on the sign you belong to, you’ll have the particular character that goes with it. In other words, what you are doesn’t depend on you but on your zodiac sign. The influence of each sign begins on the 21st of each month and runs through to the 20th of the following month. Scorpio, for example, belongs to November. Its “reign” begins on October 21st and ends on November 20th. So if you were born during that period (even at one minute past twelve on the morning of October 21st), then you’ll have the character associated with Scorpio, the main feature of which is treachery! Naturally, it’s hardly your fault that you’re like this. You’re the victim! Your sign is to blame, the moment of your birth. If only your mother had gone into labour a bit earlier and you would have been born at one minute before 12 on October 20th, and you would have been a Libra. Then you would have been different as a person and had a different character. You would have been straightforward and kind, all because of your good zodiac sign.

If a friend of yours has the same sign, then he or she will have the same character as you. If there are any differences, they will be due to the fact that you were born on different days and different times (horoscope comes from the Greek and means “to look at the hour”).

Questions: What about twins, who have the same zodiac sign and the same horoscope but are nonetheless different? One might be patient, the other rash; one might be devious, the other straightforward, and so on. What does that make of the claims of the zodiac and the horoscope?

On the other hand, some people have quite different zodiac signs, yet display very similar characteristics. How can that be explained in terms of the zodiac?

Let’s say there are identical twins with the same zodiac sign and the same horoscope and the same characters. The one is just as grasping and impious as the other. Then one of them “sees the light” and becomes a generous, believing Christian, even a monk or nun. Yet the other one remains just as he or she always was. How can that be explained?

If, for example, you’re a Scorpio and you want to rid yourself of the supposed treachery associated with this sign, do people really believe that the zodiac sign itself could prevent you from doing so?

In brief: Our personality is not formed by outside agencies, but internal factors such as our way of thinking and our will power. Woe betide us if we were controlled robots dependent on inanimate objects (zodiac signs and horoscopes)!

Horoscopes

Those who deal in astrology believe that your horoscope determines the everyday events in your life, and even your future! In other words, that whatever might happen to you in the course of your life is written in your horoscope. So there’s no point in worrying about or striving for a better future. Astrologers who delve into your horoscope can tell you your fortune. There was one in Greece who used to advertise: “Through your horoscope, I can foretell the course of your life.” Hogwash!

Now be careful. Would you, a logical, reasonable person, entrust your future to an inanimate thing like a horoscope, and NOT to God’s Providence? If the horoscope brings you something bad, you wouldn't quibble and you wouldn’t reject it. But if God brings you something “bad”, you grumble and complain. You might even reject God! But not your horoscope…

How about that for a shining example of faith! How about that for an admirable example of rationality! It’s people who are neither faith-filled nor rational like that who believe in horoscopes.

Is It Possible?: Stars are inanimate. And that’s not all. They’re millions of light years away. If they had eyes, they would see the enormous earth as a tiny speck, if at all. Imagine how they would see you, who live on this tiny speck. They would see you as minute: Are we really being asked to believe that INANIMATE, dead stars could be bothered with the future of something so minute?

Furthermore, here’s practical proof:

At the end of 1987, astrologers told the “fortunes” of some prominent people for 1988.

- For the then all-powered Mikhail Gorbachov they said: “In 1998, he will divorce his wife, Raisa.” Well, it didn’t happen. They were still a devoted couple when Mrs Gorbachov passed away in 1999.

- For Christina Onassis they foretold: “In 1988, she’ll remarry.” In 1988, Christina Onassis died!

- Girolamo Cardano (1501–1576) was an eminent mathematician, physician and please note, an astrologer. He cast horoscopes for many famous people and then for himself. Having predicted that he would live 75 years, and being still in robust health when the time came, he saved his reputation by the simple expedient of committing suicide!

Although it was common in Cardano’s time for scientists to believe in astrology, it is not so today. One hundred ninety-two leading scientists from all over the world, including nineteen who have been awarded Nobel Prizes have come out against astrology, describing it as “mythology.” Yet some poor souls still think it’s “wisdom.”

FORTUNE-TELLERS & SEERS

The “Seers”

Mediums and people who tell the future from cards, tea-leaves or coffee-grounds all declare that they have the “gift” of tracing a certain person, or that a particular family has been cursed and they can find out who cursed them. In truth, though, aren’t they really just making fools of ordinary people?

The late Archimandrite Haralambos Vasilopoulos was confessor to a great many such tricksters who had repented, and he asked them:

“Why did you get involved in the devil’s work?”

“For the money”, they replied.

“When your clients asked you something, what did you tell them?”

“We just made monkeys out of them.”

They confessed, in all sincerity, that they had deceived people. “Behind mediums (and so on) you will find deceit and greed,” as the late priest notes from his experience as a confessor.

These dabblers in the occult also proclaim that they can find a certain person or object for you. Really?! Since they are so clever at finding people, why don’t they use their powers to help the police locate people who are a menace to society? There are plenty of rewards for finding people who are on the run. This could be a very lucrative business for them!

No doubt they would like to, but they can’t. All they can do is make people look like fools.

In 1969 there was a man in Athens who was smitten in love for a married woman. He was absolutely set on marrying her, but she wouldn’t hear of it. One day he tricked her into getting into his car. He took her up onto Mount Parnassos. No doubt, he tried everything he could think of to get her to change her mind, but it appears she remained adamant. The upshot was that at some point he wrenched the steering-wheel over and drove off a cliff, sending them to their deaths on the rocks in a ravine 700 metres below.

At home, the family awaited the woman’s return. One day went by, then another. There was no sign of her.

Her mother had recourse to a medium. She paid handsomely. All she wanted was to find out where her daughter was. The answer was: “Your daughter’s alive and well. At this very moment she’s walking along a street near Piraeus.” When you visit these “seers”, it costs you. They make a fool out of you and, on top of that, you pay them. You give them a lot of money and it doesn’t seem unreasonable. You think nothing of it. But if a priest comes and reads a service for you, you give him “something” tiny and then never stop complaining about having to pay him.

“Fortune-Tellers”

People who read tea leaves, coffee-grounds or cards and so on, say that they can tell your future. As if it were possible that your secrets and your future could be contained in a cup or a pack of cards (a pack of lies, more like it)!

They can’t even find out what’s happened in the past, so how on earth are they supposed to tell the future?

Remember: if you visit them you pay. So they want money. What for? Why don’t they use their powers to “foretell” the winning number in a lottery, or to bet on the surprise outcome of a football game or horse race? If they did that, they wouldn’t need to ask for money from their clients.

They’d love to, of course, but they can’t. All they can do is to be on the watch for simpletons.

St John Chrysostom says to those who believe in such nonsense: "Bring me one of these fortune-tellers and have him tell me what’s going to happen tomorrow."

What Happened to One Medium:

As Fr Haralambos said above, “Behind mediums (and so on) you’ll find first deceit and greed”. That’s the first point. But there are other points as well.

Victor H. Ernest, a well known former medium, at a spiritual séance asked a wicked spirit whether it believed that Christ was the Son of God; that He was the Savior of the World; that He had died on the Cross; and that He shed His blood for our sins. All at once, one of the other mediums, who was in a deep trance, sprang up from his chair. But that wasn’t all. He then collapsed in a heap on the floor groaning loudly as though he were suffering unbearable pain. Ernest goes on to reveal that he was given first aid and managed to come round.

Why was this medium (the devil in him) so upset? Why did he have a panic attack? Why did he faint? Why did he suffer so much?

It was because the others were talking about his enemy, namely Jesus Christ and the Cross.

After this, Ernest had nothing more to do with “spiritualist séances”. What’s more, he repented and returned to Christ.

Conclusion: Behind mediums and the like, first and foremost there’s Satan. In other words, all these fortune-tellers and seers are at work for the devil. They blindly do his bidding.

From the book Confronting the Devil, Magic & the Occult, Orthodox Book Centre, Athens 2003

On Magic, Spiritualism, and Demonic Possession



By Archimandrite Vasilios Bakoyiannis

Miracles

“If a prophet rises among you....”

The Lord said if a prophet (i.e., charlatan) performs signs and wonders, don’t get excited about it (like little children). Don’t get carried away like a leaf on the wind. Don’t believe in other gods. Stay true to the Lord.

The Lord is testing you to see if you love Him with all your heart and with all your soul.

So it’s possible that mediums and so on can, as a concession by God and with the power of the Evil One, work “wonders.” Here are some of them:

“Communication” with the Dead

“There are some people who are so heartbroken by the loss of a loved one that they go to a medium (i.e., the devil), in order to hear the voice of the departed person, to talk to them, to find some kind of relief. Do they really hear the voice of the dead? Victor H. Ernest, the former medium, gave a blunt answer. The voice they heard isn’t that of their loved one but of a devil. And the poor unfortunate people are left with the illusion that they’re in contact with the soul of the person who passed away!

Telepathy

There are two kinds of telepathy.

A) Reading other people’s thoughts: According to Victor H. Ernest, this happens when a person’s intelligence is working hand in glove with an evil spirit, or when the whole person is actually under the control of an evil spirit. Doreen Irvine, a former prostitute and stripper who was actually crowned Queen of the Witches of Europe, had no difficulty, as a Satanist, in reading other people’s thoughts.

B) Seeing something that’s happening far away in a dream or in a trance: Two people at the séance attended by Victor H. Ernest were able to read the headlines of morning newspapers while they were still being run off at the printer’s, hours before they were delivered to the town. Some, who are even more “advanced”, can see into your house as if with a camera and can find hidden objects, etc.

“Miracles” with Fire

In Kalamata, some years ago, an occultist did the following in front of the audience: He drew lines on his hand with a lighted cigarette without feeling any pain at all.

Something similar happens every year in the village of Agia Eleni in Northern Greece on the day of the feast of Sts Constantine and Helen. A group of people holding icons of the saints dance in their bare feet on burning charcoal without getting burnt.

Victor H. Ernest comments that this is not an illusion. He says that fire-walkers really do walk on burning coals or sometimes on molten lava. Behind firewalking, he maintains, is the total surrender of the practitioner to the forces of darkness.

“Soap Bubbles”

A while ago, in the main street of the town of Patras, in Greece, a magician, with the aid of evil spirits, was doing tricks. Through a variety of invocations, chairs and tables were lifted into the air as if made of paper. A crowd of people rushed to see this devilish spectacle. But by God’s providence a certain priest of the city, Fr A. K., was passing by and he made the sign of the Cross over these flying chairs and tables. They fell to the ground and remained there no matter what the occultist tried to do to move them. The power of the Cross had deadened that of the evil spirits.

Conclusion

No matter how impressive are the “wonders” performed by the agents of Satan (mediums, magicians, etc.), they can’t stand up to the power of the presence of the Cross. They disperse. They burst just as if they were soap bubbles. As indeed they are.

The Devil: Demonic Possession

The best proof of the existence of the devil is a person who is possessed. To anyone who doesn’t believe in the existence of the devil, we would say, “Come and see. Come and see the devil alive within a possessed person.”

Distress

Possessed people (when the fit is upon them) become unrecognizable: the face becomes distorted, the head twists, the mouth gapes. The tongue is thrust out and the victim howls. It is truly a horrible sight.

In this state, a possessed person is capable of revealing all your “achievements” (i.e., sins). It is not just general and vague, either, but specific and in detail. Without knowing you, they can tell you for example, your name, where you were and what you were doing the previous evening, and who you were with. (It’s worth noting that if you’ve confessed to a priest, the possessed are unable to do this).

Questions:

- How do they manage to know your secrets?

- Why is it that sins confessed aren’t able to be seen?

Trembling

During their fit, however, they show other symptoms.

- At the Divine Liturgy they feel as if they’re burning (although when they see fire they don’t).

- Before the Precious Cross, they feel as if they’re being cut to ribbons (although when they see a butcher’s knife they don’t).

- When a priest makes the sign of the Cross over them with the “spear” used in the Divine Liturgy by the priest to cut the Communion Bread, they feel as if their flesh is being pierced. One priest did this and the possessed person howled: “Why are you sticking that spear into my flesh. Why are you pulling at the spear and tearing my flesh?” (Yet the same person was able to bear the touch of a sharp knife without howling).

- When they look upon holy relics, they feel as if they themselves are on fire.

Questions:

- Why should the possessed fear the Divine Liturgy yet not fear, for example, heart surgery?

- Why do they fear the Precious Cross, which, after all, is only two bits of wood, yet don’t fear a sharp butcher’s knife?

- Why is it that they feel they’re being cut open when the sign of the Cross is made over them?

- Why do they fear the relics of saints such as St Gerasimos, a poverty-stricken little monk who was full of love, yet don’t fear the remains of bloodthirsty Lenin, who slaughtered millions of his fellow-citizens?

“Something...”

All the above show us that there’s something about the possessed person that is very badly disturbed by the Precious Cross, the Divine Liturgy, and the relics of our saints. And this “something” is the same thing that can reveal your secret sins, unless you’ve confessed them.

For us Christians, this “something” is the devil. What about unbelievers? Do they just put it down to parapsychology and be done with it?

There are of course, those scientists who declare that all of this will one day be explained by the goddess of “science”. They’re sure of this. Yet this may not be the case, since it’s still in the future, so why are they so sure? What sort of logic is that? But never mind. If in the future science demonstrates that this something really is the devil, will they then believe it?

The Devil’s Bloodthirstiness

The possessed show just how bloodthirsty the devil is and how cruelly he tortures people. Here are a few instances:

The father whose son was possessed said to Christ: “Every time the devil bothers him, it throws him down, foam comes from his mouth and he gnashes his teeth and becomes catatonic" (Mark 9:18). Some know-it-alls explain this by saying the boy was epileptic. But so was Julius Caesar, who lived before Christ. People in the ancient world were familiar with the difference between epilepsy and possession. They weren’t as “backward” as we like to think.

Another possessed man never stayed at home, but went wandering around the deserts and graveyards. Summer and winter he walked around stark naked (Luke 8:27-39).

Another threw himself into the fire to be burnt and yet another into the water to drown (Matthew 17:16). The two possessed men of the Gaderenes were “exceedingly fierce”. They were so wild and aggressive that no one could approach them They were the bane of people’s lives (Matthew 8:28).

Unnatural Strength

If a criminal is arrested by the police and is handcuffed, then no matter how strong he is, he can’t
break his bonds. His hands are tied, as it were. This isn’t true of people possessed. If they’re handcuffed, for example, even if they’re paralyzed, they’re capable of breaking open handcuffs. St Luke tells us in the Gospel that the Gadarene man who was possessed “was kept bound in chains and fetters, and he broke the bonds.” He was completely immobolized, but despite that he broke the chains!

It wasn’t the man who broke the chains, but the devil who was in the man. This demonstrates quite clearly that the devil has superhuman strength. So, he can work signs and wonders. If he wanted, he could:

- Bring up a hurricane to destroy houses and uproot trees.

- Whip up a storm that would sink all the shipping in the area.

- Drown men and beasts.

- Make an earthquake that would level towns and cities.

But he refrains from this. Why?

Wouldn’t he like to turn everything upside down? Certainly he would, if he could. He’s prevented from doing so by God. If God didn’t keep the mania of the demons in check, we’d see them playing with the world like a ball.

How Does He Fight Us?

The misanthropic devil doesn’t fight us with weapons that can be seen and which make a noise (stones, clubs, etc.), but with silent, invisible ones. ONE of these is THOUGHTS. He puts (bad) thoughts into our minds in order for us to put them into practice. If the bad thoughts don’t take root, then he’ll fight us with supposedly good ones, in order to trap us. Given this, you should be concerned and should ask yourself:

- Is what you have in mind perhaps seed sown by the devil? Is it perhaps misleading you towards seemingly good thoughts?

- Is, perhaps, your philosophy of life and death (which you think is correct), really a set of thoughts from the devil?

- Are even your thoughts on spiritual matters, as an Orthodox Christian, perhaps really thoughts of the devil? Perhaps.

One thing you can be sure of: the devil hasn’t made an exception of YOU.

From the book Confronting the Devil, Magic & the Occult, Orthodox Book Centre, Athens 2003
 

Demonic Possession or Mental Illness?


By Archimandrite Vasilios Bakoyiannis

The Common Symptoms

It is certainly possible for a person who is mentally ill or suffers from nerves to display the same symptoms as someone who is possessed. For example: The possessed person might not want to say “Lord have mercy” or to go to church, to confess or to take communion. (An unbeliever might also refuse to do these things, but that doesn’t mean that the unbeliever is possessed).

It is possible, according to psychiatrists, that someone who is mentally ill, faced with the Precious Cross or the relics of saints, or in attendance at the Divine Liturgy, might shout “I’m burning, I’m burning,” without that meaning that they are possessed. We know of such cases. Any sins which they might have committed, the psychiatrists go on to say, in conjunction with their stricken conscience, would suffice to make the sufferer feel as if he or she were burning when brought face to face with the sacred objects of our Faith.

Imagine, a case like that, in which a sufferer needs the immediate attention of a specialist practitioner and we are trying to do what we can with exorcism!

When the prayers of exorcism are read over a person who’s mentally ill, that person feels a certain temporary relief, because “something” has been done to alleviate their illness. Unfortunately, this can be taken as a sign of or symptom that the sufferer is possessed.

The Difference

Possession is one thing and mental illness another. They may have the same surface symptoms, but these symptoms cause very different underlying behaviour.

When possessed persons are faced with the Precious Cross or the relics of a saint, they are seized with a “fit” and become unrecognizable. Their heads turn right round, their tongues stick out and they begin to howl. It is the reaction of Satan. Mentally ill people, however, react very differently. They are neither distorted nor altered. They always retain their human countenance.

In addition, during their “fits” people who are possessed:

*Break chains, escape from restraint etc.

*Reveal “secrets”.

This, of course, is utterly impossible for people who are mentally ill.

Bewitchment or Psychological Problem?

Witchcraft may also produce the same symptoms as certain psychological problems.

A spouse who is bewitched may not be able to enjoy conjugal relations with his or her partner. This can also happen to someone who has a psychological problem in this area.

Someone who is under a spell may lose their appetite and suffer from constant weight loss. This may also be true for someone who has a psychological problem.

How are we to tell the difference?

If the sufferer continues to be a member of the Church, with a conscious sacramental life, then his or her problem is not due to bewitchment. Magic doesn’t affect pure and conscientious Christians. The problem is psychological and requires the assistance of a specialist practitioner.

If the person is outside the Church and living in sin, then the sickness may be due to witchcraft, although, again, we must not rule out a psychological problem. But a proper diagnosis will require cooperation between a priest and a God-fearing doctor.

The Ruler of This World

“The prince of this world” (Jn 12:31).

We live in a sinful world. Every day a thousand and one evils are committed (theft, robberies, murder), not only in one place but all over the earth. They happen so frequently that these terrible things have become common place.

And it’s not only today that they are happening. It has always been like this, from the beginning of humanity right down to now. In other words, in the many thousands of years since the Fall there hasn’t been a single period when love, justice, peace and altruism reigned in this world. It would seem, then, that the prince of this world is the devil. He’s the ruler of the world!

Well, he may seem to be, but he isn’t.

The Cause of Evil

Let us remind ourselves that the Devil simply puts the idea of evil into each of our minds. From then on, it is each of us individually who undertake to carry the idea out. To be more specific: the devil puts it into your mind that you should steal. But you are the one who plans where, when, how and what you are going to steal. You may plan one thing today, another tomorrow and something else entirely the day after. Furthermore, you may have laid your plans to perfection and have started out to commit the robbery, yet on the way, you may have thought of something else and put the whole operation off. You have gone home, making new plans. Now, what if you set out again and this time you actually do steal? Was it the devil that made you steal, or yourself? Was it he who laid your plans, who opened your hands so that you would take something that did not belong to you? Or was it you?

You were in charge of the game. You stole, not the devil.

The same is true for any action you perform, as well as for any bad things you do. You do it. The same thing is true for your friend, for any acquaintance and for people you’ve never even heard of. In other words, it’s not the devil that does evil, but you in your weakness. If the devil did it, you would be innocent and then, of course, you wouldn’t be punished. No matter what crimes you had committed, you would go to Paradise. And only the devil would go to hell.

The “All-powerful” Devil

We’ve seen how the devil torments the possessed. But there is something we have not paid much attention to, namely that he does not torment his victims night and day, but only at intervals. In most instances he leaves them alone and does not bother them. Why? Why such mercy, such sympathy?

He does not do it out of mercy, nor out of sympathy, but out of weakness. In other words, he does not torment his victim whenever he feels like it, but only when the Lord permits him to. Without the Lord’s leave, the devil cannot bother anyone. Before he tormented Job the Righteous, he had to ask permission from the Lord.

He can’t even bother dumb animals without getting permission from the Lord! Remember how the demons asked His permission to enter the Gadarene swine. And once they had done so the swine did not merely wander off, but rushed headlong over the cliff into the sea. There’s mania for you!

The devil does not have any score to settle with swine, though he does with people, especially Christians, because they believe in Christ, Who is his enemy. Now, if the devil exterminated the swine so abruptly, just imagine how much he would like to exterminate people. He would love to enter each one of us, to make us rush headlong over cliffs and into seas and to go to our perdition, so that not a single person would remain on earth, particularly a Christian, to worship his enemy. And yet ALWAYS, throughout all the ages, people have survived, including Christians. So the Lord of All keeps the devil confined. In that case, who is really the Prince of this world?

God is Good

Since God holds in check the “all-powerfulness” of the devil, it means that He Himself is all-powerful, and thus more powerful than the devil. Therefore: He is able at any moment to do wonderful things. He can make the whole earth tremble for hours with one glance and the whole world will bow down before Him as Lord and God. He can immobilize the thief who is on his way to steal. The same can happen with the murderer and so on, so that evil would disappear from the earth once and for all. He could make the world a paradise on earth.

But God does not do this. He can, but does not want to – while the devil wants to but can’t! He does not want to because He is a good God. He wants us to do good freely, not under pressure from Him. He leaves everything up to us.

From the book Confronting the Devil, Magic & the Occult, Orthodox Book Centre, Athens 2003





By Archimandrite Vasilios Bakoyiannis

An Invitation to the Devil

When you want to invite an acquaintance of yours to a wedding, a baptism and so on, you send them an invitation. The invitation is a way of showing that you want this particular person to be present. Invitations are also sent to the devil.

Games, Charms and Jewellery

“Good-luck Charms”

There are “specialists” who make good luck charms with invocations to the devil. Unsuspecting people then wear these and, in ignorance, invite the devil into their souls.

To the same category belong bats’ bones, horseshoes, the pentagram and so on.

Games

The former queen of black magic, Doreen Irvine, says, from her experience, that there are games, such as the ouija board, which are exceptionally dangerous for children. The former Satanist Sean Seller also speaks from experience when he remarks that there are things like jewellery and games, which, unfortunately, are often considered harmless. Now this is worth noting. Here are two people who formerly worked for Satan telling us from their experience that not all these games are what they seem to be.

Some years ago, an Athenian visited India. On his return, he brought a native game back as a souvenir for a friend of his. One day, as his friend was gazing at it curiously, it gave out a strange noise and all of a sudden, Satan himself appeared before the man!

Jewellery
Sean Seller tells us that behind every idol worshipped in India there’s a hidden devil.

What is the Cross? It is simply inanimate material (wood, metal, etc.) in a particular shape. But it’s this shape that repels the devil. An idol is similarly an inanimate object in a particular shape. And just as the shape of the Cross repels the devil, the shape of the idol attracts him. So jewellery in the form of idols attracts the devil.

There are some vain women who, to create an “effect”, decorate their homes with all sorts of objects of unknown provenance. How can they be sure, poor things, that by doing this they aren’t inviting the devil into their homes?

St John Chrysostom was quite clear about this: “...For if you decorate your house in another way (i.e., not Christian), you invite the devil and his company.”

Meditation

Even the meditation practiced by gurus and adherents of the New Age is an invitation to the devil. Through their “prayer” and concentration they communicate with him. In the autumn of 1989, for example, I was told the following by a young girl:

She had been led astray by a group of young people who followed a guru. While they were all sitting cross-legged, holding hands and meditating, she did a test. She had a New Testament with her and said the Lord’s Prayer, silently and in repentance and contrition.

The result was that no one in the group could concentrate or meditate! The leader of the group “smelled a rat,” became thoroughly unpleasant, and got rid of her.

The New Testament, the word of God, along with the Lord’s Prayer, tore up the invitation they were sending to the devil through their meditation.

Foul Language / Blasphemy

St John Chrysostom also teaches that foul language is another form of invitation to the devil: “Foul language also besmirches and invites demons.” Songs with dubious lyrics and certain kinds of music are also invitations to the devil.

If you tell somebody to go to hell, that’s an invitation to the devil.

An inhabitant of a village in Achaia, Greece, related the following to me.

His married daughter, who lived in the nearby town of Patras, lost her temper and told her son to go to the devil. Satan promptly appeared in her house. From the waist down, he had the body of a man, but from the waist up that of a jet black goat, with horns! And he had his mouth open.

Another eye-witness told me that, in his village, a father became very angry and said to his child: “May the devil enter you.” And suddenly there was the devil before them. “You called me and I’ve come”, he said to the father.

“Curiosity”

Studying Magic Books

At the time of St Dionysios of Olympus, there lived in Verria a learned Christian. One day, a book of magic came into his possession. Out of curiosity, he began to read invocations to the devil. The result was that night, he saw, as in a dream, a gigantic demon.

“I came because you called me,” said the demon.

“Come on, then. Bow down before me, if you want me to serve you.”

“I bow only to my Lord, and He alone do I worship,” replied the terrified Christian.

“Since you won’t bow to me, why did you call me?” answered the enraged demon, who began to beat his victim relentlessly.

The Christian awoke in a cold sweat. He felt unbearable pain about the face. He started shouting and crying. His condition worsened. His face was so bruised and swollen that his eyes were closed. In the end, he was healed by the prayers of St Dionysios of Olympus.

Experimentation

Recently (August 1998), the following happened in a suburb of the town of Patras, in Greece:

A high school student heard that she could invite the devil into her home if she lit a candle, bound the Holy Scriptures with a rope, held them upside down and muttered some “prayers.” If the Scriptures began to swing backwards and forwards, that would be a sign that Satan was on his way. The young 16-year-old followed the prescribed “ritual.” The hanging Scriptures did, indeed, begin to swing, the table oozed blood and there, suddenly, was the devil himself.

Magic

Any kind of magic, however “innocent” and “harmless” it may appear to be (spells and so on), is an invitation to Satan. In the book “Miracles of our Lady the Eikosifinissa,” we learn that an Athenian woman, a Mrs Xanthaki, was having trouble with her husband. He was deceiving her. In order to find a solution to her problem, she visited a “good woman” who was a medium. The latter read some magic for her and gave her nine chickpeas to put in her house, so that her husband would come to his senses. (What childishness!) The woman did as she was told. But from then on, every night, she had nightmares. She dreamt of a savage man with hideous features (the devil), who kept telling her, “I’m going to kill you.” In the end she was cured by the intervention of the Mother of God.

Weapons against the Devil

Fasting and Prayer

The Lord said: “This kind will not depart except by prayer and fasting.” Fasting concerns the body, prayer the soul. So we have body and soul, the whole person, against the devil.

Fasting

The power of the devil lies in the belly. In other words, when people eat and drink without restraint, this becomes a weapon in the hands of the devil, which is turned against them. So, fasting disarms the devil. This is borne out by the experience of the hymnographer who wrote, “For not even the wanton insults of the demons dare to be brought against those who fast” (Triodion, Vespers on Monday of Cheese-fare Week). We have many instances in the lives of the saints in which the devil is put to flight by the weapon of fasting.

Prayer

Let’s recall how the evil spirit was thrown into a panic at the name of Jesus. The medium, despite being in a “trance,” leapt up from his chair and then collapsed in a dead faint.

It’s also typical of the possessed that they can’t actually say the name “Christ.” When they talk about the Lord, they say “Him” or “That one,” but never “Christ.”

Tell a possessed person to say the word “Christ” and they'll certainly refuse.

Thus, the prayer “Lord Jesus Christ, have mercy on me” brings fear and trembling to the demons.

Taking Holy Water

Water that has been blessed by a priest through special prayers is a receptacle of Divine Grace and, as such, is fire that burns the devil.

In 1925, a possessed person visited the Holy Monastery of Dionysiou on the Holy Mountain. Fr Vessarion, a monk of the monastery, gave him a glass of water, into which he had secretly poured some holy water.

“Have a little drink to quench your thirst,” he told him.

The possessed man took the glass and had no sooner wet his lips than he howled:

“You’ve burned me, monk!” And he spat out the water that was in his mouth.

A certain resident of the province of Achaia, in Greece, told me that he himself had once sprinkled a possessed person with holy water and the latter had shrieked, “You’ve scalded me! You’ve scalded me!”

From the book Confronting the Devil, Magic & the Occult, Orthodox Book Centre, Athens 2003


Another Weapon Against the Devil : Exorcism


By Archimandrite Vasilios Bakoyiannis

What a Tibetan Occultist Saw

In 1970, an occultist from Tibet visited Athens. As he was walking along the street, he saw, by divine dispensation, devils who had attached themselves to people.

There was a devil on the neck, another on the ears, another on the nose, another on the mouth and so on. But the occultist also saw something that set him thinking, namely, that the devils were unable to approach priests. They went all around them, circling to find an opening, but were unable to do so.

“Who are these people with beards and black clothing?” the occultist asked a passerby.

“They are the priests of our Church, etc.” explained the other.

“And if you want to see a lot of them, and good ones at that, go to the Holy Mountain.”

He went to the Holy Mountain, where the monks directed him to Father Paisios (+ 1994). As a result, the occultist became aware of certain things. He repented. He was baptized . He became a Christian and took the name Theodore.

Why couldn’t the devil attach himself to priests? Because they belong to Christ’s priesthood. And through this office, they perform sacraments, which, as we shall see, cause the devil to tremble.

“Three things I Fear”

Our holy Fathers fought the devil hand to hand. Very often they talked to him and learned his “secrets.” In one such discussion, the devil was forced to confess to an ascetic, “There are three things I fear. First, what the Christians hang about their necks (the Cross). Second, the bath they take in church (confession), and third, what they eat and drink in church (Holy Communion).” Now note this: he feared these things so much that he wouldn’t even refer to them directly. And the devil added to the holy ascetic: “What I fear most of all is what the Christians eat and drink in church, provided, of course, they do so with a clear conscience.”

We are like fire-breathing lions to the demons when we take communion (says St John Chrysostom). “As lions breathing fire, so do we depart from that table, having become terrible to he demons.”

A message

“Three things I fear,” said the devil. Yet these three things are all part of Christianity. It’s as if the devil were saying that of all faiths (Buddhism, Islam, etc.) he fears ONLY Christianity, because Christians alone have the appropriate weapons to fight him.

This means the following: Only by Christianity is the devil bound hand and foot. In the other religions he has a free range of action. “For all the gods of the heathens are devils, but the Lord made the heavens" (Ps 95:5). And, “They sacrificed to demons, not to God" (Dt 32:17).

Exorcism

Another very important weapon against the devil is exorcism.

At Baptism, according to the Holy Fathers, the devil is at the centre of the soul of the unbaptized. Through exorcism, he is expelled from the heart and the person is set free. “Depart from him/her, every evil and unclean spirit hidden and lurking in the heart.” So exorcism is a dreadful experience for the devil. He is challenged to depart from his victim. And like it or not, he departs.

Since the exorcism prayers at baptism are so specifically aimed at our salvation, St Symeon of Thessaloniki advises that they be said very clearly and not just once. Otherwise the devil will find a way to trouble the Christian.

In the early Christian Church, the reading of the exorcism prayers was a separate and impressive ritual.

● There were special priests who read the prayers, the “exorcists.”

● They were read many times: “Absorb yourselves in the exorcism prayers,” St Cyril of Jerusalem urged those under instruction for baptism.

● The catechumens covered their eyes and faces, so as not to have their attention distracted (as happens today at the ordination of a deacon, who covers his head and face with a “towel”).

For “Curses” and the Possessed

Our Church uses the exorcism prayers of St Basil the Great and St John Chrysostom, which are read over all those who are suffering from possession of curse.

The late Father Porphyrios, who knew much about demons, used to say about the exorcism prayers:

● They were not to be read unless there was a serious, specific reason.

● They were to be read silently (without those present being able to hear).

● Self-appointed exorcists, and those who read the prayers aloud in public, he berates.

● When the exorcism prayers are not read when and as they should be, then the devil assails the victim, the priest and those present.

Satan Infuriated

When the exorcism prayers are read over someone who is not yet baptized, Satan becomes infuriated. Something similar occurs when they are read over someone who is possessed.

The devil, who is “bombarded” by the prayers, is challenged to depart from his victim. He is called upon to do something he detests. And he becomes very angry!

The Victim

The furious devil takes it out on his victim! He tortures him horribly. He contorts him and makes him writhe.

The Priest / Exorcist

In December, 1996, a lady went to a church in the town of Patras in Greece and asked the priest (who later told the story) to read the exorcism prayers of St Basil the Great. The priest was willing and did as she requested.

As he made his way back home, stones began flying around him. He looked back but could see no one. Then, at midnight, something terrible happened. The whole house began to shake. The plates and the glasses in the kitchen sink were hurled against the wall and smashed. The cupboards in the house crashed to the floor. The priest quickly put on his stole, read the prayers which began “Holy God…” and the wickedness stopped.

It’s quite clear. The demons were infuriated by the exorcism prayers and attacked the “culprit”.

Onlookers

At the time of St John Chrysostom, possessed people would be brought to the Divine Liturgy. Some Christians who were present at one such service were not paying attention and were chatting among themselves. St John, who was an expert in the wiles of the devil, addressed his flock:

“Aren’t you worried, now that you’re making this noise, in case one of these demons leaps out and finds your soul vacant, like a house without a door, and just walks in? Even if you don’t care about your possessed brethren, take pity on yourselves. Close the door of your soul against the evil demon.”

So, when you attend an exorcism without due attention, you could become possessed yourself!

Humility
The experience of our holy Fathers teaches that what draws demons out of people is humility.

There was a father who had a daughter who was possessed. He took her to a hermit to have her restored to health. As soon as the possessed girl saw the hermit, she slapped his face. Not only did he not react but, in accordance with the Lord’s commandment, he offered the other cheek as well. This attitude of his (humility) was a blow to the demon. At once it began to cry: “I’m being driven out by the Lord’s commandment.” The possessed girl was made well again. Thereafter, the elders glorified God and said, “Nothing annihilates the pride of the devil so much as humility.”

A possessed person went to an Elder to be cured. Because the Elder considered himself unworthy, he refused. At the insistence of the relatives of the sick man, however, he relented:

“Get out of God’s creature,” he said to the demon.

“I’m going,” said the demon, “but tell me, who are the sheep and who are the goats?”

“I’m the goats,” said the Elder, brokenly. “As for the sheep, God knows them.”

“Your humility is driving me out!” wailed the possessed person, and he was then cured.

When they took a possessed person to Anthony the Great, he also, great saint though he was, considered himself unworthy of driving out demons. So he sent the possessed person to his disciple Abba Paul the Simple. As the disciple was exorcising the demon, it departed from the victim, crying, “Anthony the Great’s humility is driving me out!”

From the book Confronting the Devil, Magic & the Occult, Orthodox Book Centre, Athens 2003
http://www.johnsanidopoulos.com/2011/08/ways-of-inviting-and-repelling-demonic.html